(I) - Good manners Past EATING:
1 - WASHING THE HANDS Past Utilization.
The hands ought be washed in eating, so that they may be clean the same as a revel eats with them, and so that he phantom not be harmed by any grime that may be on them.
2 - Cut up OF THE Good manners OF Utilization IS TO ASK Regarding THE Lob IF YOU ARE A GUEST AND YOU DO NOT Acknowledge When IT IS (I.E., When Range OF Lob IT IS), AND YOU ARE NOT Guaranteed Regarding When HAS BEEN Vacant TO YOU.
The Disciple (subdued and blessings of Allaah be upon him) recycled not to eat food until he had been told about it or told what is was called, so that he would know what it was. Al-Bukhaari narrated from Khaalid ibn al-Waleed that he and the Disciple of Allaah (subdued and blessings of Allaah be upon him) entered upon Maymoonah, who was his [Khaalid's] protective aunt and the protective aunt of Ibn 'Abbaas, and found that she had some roasted lizard that her sister Hafeedah bint al-Haarith had brought from Najd. She in the offing the lizard to the Disciple of Allaah (subdued and blessings of Allaah be upon him), but he would seldom stretch forth his hand to food until he had been told what it was. The Disciple of Allaah (subdued and blessings of Allaah be upon him) extend forth his hand, then one of the women who were designate understood, "Preside over the Disciple of Allaah (subdued and blessings of Allaah be upon him) that what has been in the offing to him is lizard." The Disciple of Allaah (subdued and blessings of Allaah be upon him) withdrew his hand from the lizard, and Khaalid ibn al-Waleed asked, "Is lizard haraam, O Disciple of Allaah?" He understood, "No, but it is not found in the land of my land and I perceive that I would take pleasure in no inclination for it. Khaalid understood, Also I chewed it and ate it, and the Disciple of Allaah was looking at me. (Narrated by al-Bukhaari, 5391; Muslim, 1946)
Ibn al-Teen said: He recycled to ask, when the Arabs would eat doesn't matter what when food was sick to come by amid them. The Seer (subdued and blessings of Allaah be upon him) may not take pleasure in liked some belongings, so that was why he asked. It may be unsaid as meaning that he recycled to ask when some animals were illegitimate in sharee'ah and some were legal, but they (the Arabs) did not regard doesn't matter what as illegitimate, and they may take pleasure in brought him some grilled or ripe heart that can not take pleasure in been large from changed type obstruction by asking. Fath al-Baari, 9/534
3 - Speeding up TO EAT Since Lob IS BROUGHT BY THE Large amount.
Cut up of honouring one's guest is to gust to continue him whatever thing, and part of the guest's honouring the legion is to gust to procure his food and eat from it. If the legion sees the guest not eating, he may regard badly of him. So the guest has to foster his hosts by speeding up to eat his food, when that phantom foster him.
4 - MENTIONING THE Heading OF ALLAAH Past Utilization.
It is put on to make a note of the name of Allaah in eating. When is held by that is saying "Bismillaah (in the name of Allaah)" the same as starting to eat. It was narrated from Umm Kalthoom from 'Aa'ishah (may Allaah be privileged with her) that the Disciple of Allaah (subdued and blessings of Allaah be upon him) said: "Since any one of you eats, let him make a note of the name of Allaah. If he forgets to make a note of the name of Allaah at the beginning, then let him say 'Bismillaahi awwalahu wa aakhirahu (In the name of Allaah at the beginning and at the end).'" (Narrated by al-Tirmidhi, 1858; Abu Dawood, 3767; Ibn Maajah, 3264. Classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3202).
And 'Umar ibn Abi Salamah said: I was a children boy in the expect of the Disciple of Allaah (subdued and blessings of Allaah be upon him), and my hand recycled to walk all outstanding the platter (of food). The Disciple of Allaah (subdued and blessings of Allaah be upon him) understood to me, "O children boy, say Bismillaah, eat with your dressed hand, and eat from what is healthy in portico of you." (Narrated by al-Bukhaari, 3576; Muslim, 2022).
(II) - Good manners At what time Utilization
1 - Utilization Following THE All set Go on.
It is put on for the Muslim to eat with his dressed hand; he ought not eat with his passed on hand. It was narrated from Ibn 'Umar (may Allaah be privileged with him) that the Seer (subdued and blessings of Allaah be upon him) said: "No one amid you ought eat with his passed on hand, or assist with it, for the Shaytaan eats with his passed on hand and snacks with it." (Narrated by Muslim, 2020).
This applies so yearn as current is no excuse; if a revel has an alleged reason for not eating and use with his dressed hand, such as complaint or passing etc., then current is not any cause of distress with his eating with his passed on hand.
The hadeeth indicates that a revel ought break away from accomplish accomplishments that resemble the accomplishments of the Shaytaan.
2 - Utilization FROM When IS Moral IN Front line OF ONE.
It is Sunnah for a revel to eat from the food that is healthy in portico of him, and not come to out to entitlement food that is healthy in portico of others, or from the heart of the platter, when the Seer (subdued and blessings of Allaah be upon him) understood to 'Umar ibn Abi Salamah, "O children boy, say Bismillaah, eat with your dressed hand, and eat from what is healthy in portico of you." (Narrated by al-Bukhaari, 3576; Muslim, 2022).
For a revel to eat from his companion's place is bad performance and attacking. His shepherd may find this overwhelming, specially if the food is soupy etc. That is when Ibn 'Abbaas narrated that the Seer (subdued and blessings of Allaah be upon him) said: "The blessing descends in the heart of the food, so eat from the edges and do not eat from the heart." (Narrated by al-Tirmidhi, 1805; Ibn Maajah, 3277. Classed as saheeh by al-Albaani in Saheeh al-Jaami', 829).
But if the food is dates or whatever thing of that type, (the scholars) narrated that it is allowed to eat from all parts of the semblance.
3 - WASHING THE HANDS A long time ago Utilization.
The Sunnah may be done by washing with water solo. Ibn Raslaan said: But it is greater than before to spotless the hands with potash or bother or whatever thing related. (See Tuhfat al-Ahwadhi, 5/485.)
SO WASHING THE HANDS IS MUSTAHABB Every Past AND A long time ago Utilization, Horizontal IF A Delegation HAS WUDOO'.
4 - Utilization Following THREE FINGERS.
The Sunnah is to eat with three fingers; eating with a cut above than three fingers is a sign of greed and is bad performance, when current is no longing for a cut above than three in order to ruck up up a splash. If it is requisite to use a cut above than three, when the food is light and cannot be gathered in three fingers, then he may use the fourth or fifth. [See Fath al-Baari, 9/578]
5 - PERSUADING YOUR Companionship TO EAT TO Confirm HE IS Lavish AND Fully FED.
He (s.a.w) would regularly drive his circle to eat, as pour hosts do, and as is seen in the hadeeth of Abu Hurayrah, narrated by al-Bukhaari, about the story of use milk, anywhere he regularly understood to him, "Drink!" and he kept back divulging him to assist until he (the guest) understood, "By the One Who sent you with the truth, I take pleasure in no a cut above room for it!" Narrated by al-Bukhaari (6087).
6- PRAYING FOR ONE'S Large amount (I.E ONE WHO HAS FED YOU OR HAS INVITED YOU TO EAT Following HIM)
Anas narrated that the Seer (subdued and blessings of Allaah be upon him) came to Sa'd ibn 'Ubaadah who brought him some cash and oil, and he ate. Also the Seer (subdued and blessings of Allaah be upon him) said: "May fasting land break their fast with you, may the righteous eat your food, and may the angels send blessings upon you." (Narrated by Abu Dawood, 3854; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3263).
Since he (s.a.w) ate with others, he would not divorce until he had prepared du'aa' for them. He prepared du'aa in the family of 'Abd-Allaah ibn Bisr, and said: "O Allaah, bless for them that which You take pleasure in provided for them, free them and take pleasure in gentleness on them." Narrated by Muslim (2042).
7 - RINSING THE Jowl A long time ago Utilization.
It is mustahabb to bathe the mouth at the rear eating, when Basheer ibn Yassaar narrated that Suwayd ibn al-Nu'maan told him that they were with the Seer (subdued and blessings of Allaah be upon him) in al-Sahba' - which is some separate from Khaybar - and the time for prayer came. He called for food, but he did not find doesn't matter what but some saweeq (barley mush). So he ate some and we all ate with him. Also he called for water and rinsed out his mouth, and then he prayed, and we prayed, and he did not do wudoo'. (Narrated by al-Bukhaari, 5390).
THIS APPLIES IF A Delegation IS Utilization Following HIS Go on. BUT Gift IS Zilch Shoddy Following Passing through A Blob ETC, AS WE SHALL SEE In.
8 - Utilization A Tabloid OF Lob THAT Surge ON THE Fluff.
If a stick of food cascade on the downstairs, then the revel eating ought remove any grime that gets onto it and eat it; he ought not divorce it for the Shaytaan, when he does not know anywhere the blessing is in his food; it may be in the stick that K.O., and transitory it makes a revel miss out on the blessing of the food. Anas ibn Maalik narrated that the same as the Disciple of Allaah (subdued and blessings of Allaah be upon him) ate, he would tempo his three fingers. Anas said: "And he understood, 'If any one of you drops a stick of food, let him remove any grime from it and eat it, and not divorce it for the Shaytaan.' And he commanded us to clean the semblance, and understood, concerning you do not know anywhere in your food the blessing is.'" (Narrated by Muslim, 2034).
9 - NOT RECLINING At what time Utilization.
That is when the Seer (subdued and blessings of Allaah be upon him) said: "I do not eat what time I am reclining." (Narrated by al-Bukhaari, 5399).
The scholars differed as to what reclining held. Ibn Hajar said: The scholars differed as to what reclining held. It was understood that it aspect what too frequent in in office to eat in at all manner; or that it held liking on one side; or that it held inactive with one's passed on arm on the occurrence...
Ibn 'Adiyy narrated with a da'eef (tasteless) isnaad that the Seer (subdued and blessings of Allaah be upon him) rebuked a man for inactive on his passed on arm the same as eating. Maalik understood, this is a humane of reclining. I say, this indicates that Maalik regarded as makrooh everything that may be counted as reclining what time eating, and he did not make a note of any one particular type ther. [Fath al-Baari, 9/541 ]
10 - NOT SPITTING OR BLOWING ONE'S Rummage At what time Utilization, UNLESS THAT IS Important.
11 - THE Good manners OF Utilization In addition INCLUDES:
Utilization with a group; not lecture about haraam belongings what time eating; eating with one's wives and children; not incarceration a marked food to oneself unless current is a deliberate for that, such as it what for curative purposes - logically one ought continue the best food to others first, such as pieces of heart and buttery or good cash. If the guest has had copiousness and stops eating, his legion ought say, "Eat!" and recover it, so yearn as he does not regard that his guest has had copiousness, but he ought not recover it a cut above than three get older. He ought clean along with his teeth and not pinch any bits of food that come out from along with his teeth.
(III) - Good manners A long time ago Closing Utilization.
It is Sunnah to say the words of acclaim to Allaah and du'aa' at the rear one has broken eating. Since he had broken eating, the Seer (subdued and blessings of Allaah be upon him) recycled to say, "Al-hamdu Lillaahi hamdan katheeran tayyiban mubaarakan fihi ghayra makfiyyin wa laa muwadda'in wa laa mustaghnan 'anhu rabbana (Acclaim be to Allaah, much good and blessed acclaim. O our Lady, You are not in longing of ego, and we cannot do fading Your favour nor consign with it)." (Narrated by al-Bukhaari, 5458).
And whenever he ate food other than milk, the Seer (subdued and blessings of Allaah be upon him) would say, "Allaahumma baarik lana fihi, wa at'imna khayran minhu (O Allaah, bless it for us and food us with greater than before than it)." And the same as he drank milk he would say, "Allaahumma baarik lana fihi wa zidna minhu (O Allaah, bless it for us and hold out us a cut above.)." (Narrated by al-Tirmidhi, 3377; classed as hasan by al-Albaani in Saheeh al-Jaami', 381).
Ibn 'Abbaas (may Allaah be privileged with him) narrated that the Disciple of Allaah (subdued and blessings of Allaah be upon him) said: "Whoever is fed by Allaah, let him say, 'Allaahumma baarik lana fihi, wa at'imna khayran minhu (O Allaah, bless it for us and food us with greater than before than it).' And whoever is aspect milk to assist by Allaah, let him say, 'Allaahumma baarik lana fihi wa zidna minhu (O Allaah, bless it for us and hold out us a cut above)'." (Narrated by al-Tirmidhi, 3455; classed as hasan by al-Albaani in Saheeh Sunan al-Tirmidhi, 2749).
(IV) - General Good manners Regarding Lob
1 - NOT CRITICIZING THE Lob.
Abu Hurayrah (may Allaah be privileged with him) narrated that the Seer (subdued and blessings of Allaah be upon him) never criticized any food. If he liked it he would eat it and if he did not such as it he would divorce it. (Narrated by al-Bukhaari, 3370; Muslim, 2046)
When is referred to from one place to another is allowed food; as for haraam food he would crash it and disapprove it.
Al-Nawawi said: Cut up of the sincere etiquette of food is not to crash it such as saying it is too salty, or too severe, or not salty copiousness, or fat, or thin, or not overdone, etc. Ibn Battaal said: This is part of good performance, when a revel may not such as food that others such as, but current is not any cause of distress with eating doesn't matter what that is unconstrained in sharee'ah. [Sharh Muslim, 14/26.]
2 - Cut up OF THE Good manners OF Utilization IS Limit IN Utilization AND NOT Enthusiastic THE Stage.
The most that a Muslim is unconstrained to do in this regard is to split his deposit all the rage three thirds: one-third for food, one-third for assist and one-third for air. "A man does not possessions any boat poorer than his deposit. It is sufficient for the son of Adam to eat copiousness to keep him bright. But if he must do that, then one-third for his food, one-third for his assist and one-third for his air." (Narrated by al-Tirmidhi, 2380; Ibn Maajah, 3349; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1939).
This keeps the association wholesome and light, when eating one's possessions makes the association bold, which leads to lassitude in respect and work. One-third is defined as what one-third of that which would make you perceive full. [Al-Mawsoo'ah, 25/332]
3 - AVOIDING Utilization AND Drinking FROM VESSELS OF Gold AND Hoary, For instance THAT IS HARAAM.
The Seer (subdued and blessings of Allaah be upon him) said: "Do not wear silk or brocade, and do not assist from vessels of gold and silver, or eat from bone china ther. They are for them in this world and for us in the Hereafter." (Narrated by al-Bukhaari, 5426; Muslim, 2067)
4 - Gracious ALLAAH A long time ago Closing Utilization.
Gift is a round off empathy of virtue in this. It was narrated from Anas ibn Maalik that the Disciple of Allaah (subdued and blessings of Allaah be upon him) said: "Allaah is privileged with His slave the same as he eats whatever thing and praises Him for it, or snacks whatever thing and praises Him for it." (narrated by Muslim, 2734).
A choice of WAYS OF Gracious ALLAAH Luggage compartment BEEN NARRATED FROM THE Seer (Association AND BLESSINGS OF ALLAAH BE UPON HIM):
1 - Al-Bukhaari narrated that Abu Umaamah said: Since the Seer (subdued and blessings of Allaah be upon him) broken eating, he would say, "Al-hamdu Lillaah hamdan katheeran mubaarakan fihi ghayra makfiyyin wa laa muwadda'in wa laa mustaghnan 'anhu rabbana (Acclaim be to Allaah, much good and blessed acclaim. O our Lady, You are not in longing of ego, and we cannot do fading Your favour nor consign with it)." (Narrated by al-Bukhaari, 5458).
Ibn Hajar said: " 'ghayra makfiyyin (You are not in longing of ego)' aspect that He has no longing of any of His slaves but He is the One Who feeds His slaves and suffices them."
2 - It was narrated from Mu'aadh ibn Anas that his initiation said: The Disciple of Allaah (subdued and blessings of Allaah be upon him) said: "Whoever eats some food then says, 'Al-hamdu Lillaahi allahi at'amani haadha wa razaqnihi min ghayri hawlin minni wa laa quwwata (Acclaim be to Allaah Who has fed me this and provided me with it with no power or thread on my part),' his not getting any younger sins phantom be forgiven." (Narrated by al-Tirmidhi, 3458; Ibn Maajah, 3285; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 3348).
3 - It was narrated that Abu Ayyoob al-Ansaari (may Allaah be privileged with him) said: "Since the Disciple of Allaah (subdued and blessings of Allaah be upon him) ate or drank doesn't matter what, he would say, 'Al-hamdu Lillaah alladhi at'ama wa saqaa wa sawwaghahu wa ja'ala lahu makhrajan (Acclaim be to Allaah Who has aspect food and assist,prepared it easy to pinch and provided an bore for it).'" (Narrated by Abu Dawood, 3851 and classed as saheeh by al-Albaani).
4 - It was narrated from 'Abd al-Rahmaan ibn Jubayr that a man who served the Seer (subdued and blessings of Allaah be upon him) for eight days told him that he recycled to crack the Seer (subdued and blessings of Allaah be upon him) saying, the same as food was brought in the environs of him, "Bismillaah." And the same as he had broken eating he would say, "Allaahumma at'amta wa asqayta wa hadayta wa ahyayta, fa laka'l-hamd 'ala ma a'tayta (O Allaah, You take pleasure in fed, aspect to assist, guided and brought to life, so acclaim be to You for what You take pleasure in aspect)." (Narrated by Ahmad, 16159; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1/111)
NOTE: IT IS MUSTAHABB TO USE ALL THE Reason OF Acclaim THAT Luggage compartment BEEN NARRATED TO BE Held A long time ago Closing Utilization. SO YOU CAN SAY ONE DU'AA' ON ONE Start off, Other DU'AA' ON Other Start off, AND SO ON, SO THAT YOU Soul Luggage compartment FOLLOWED THE SUNNAH IN ALL WAYS AND Accomplish THE Thanks OF THESE DU'AA'S, AS Thoroughly AS View THE MEANINGS OF THESE Reason IN YOUR Will Since YOU SAY THEM ON Compound OCCASIONS, For instance IF YOU GET Used TO Dictate A Specific DU'AA' ALL THE Advantage, YOU Manage Lower Regarding ITS Theme, For instance YOU Luggage compartment Held IT SO Recurrently.
Crazed from the website of Shaikh Saleh al Munajjid and From al-Adaab by al-Shalhoob, p. 155.
Reference: asatru-religion.blogspot.com