avataram imam kritva jiva-nistara-hetuna
kalau mayapurim gatva bhavishyami saci-sutah
(In the Urdhvamnaya-tantra the Peerless Member of the aristocracy declares:) on the road to the deliverance of the conditioned souls in Kali-yuga, I strength of mind embodied in Shridhama Mayapura as the son of Shrimati Sacidevi.'
'klim gauraya namah' iti sarva lokeshu pujitah
maya-ramananga-bijaih vag-bijena ca pujitah
shadaksharah kirtito yam mantra-rajah sura-drumah
(In the Urdhvamnaya-tantra Sri Vyasadeva describes the six-syllable Gaura Gayatri-mantra to Sri Narada:) 'This gaura-mantra (klim gauraya namah) is worshiped by all the kinfolk in the world by using the bija-mantras of Maya, Rama, Ananga and Sarasvati. I have chanted to you this six-syllable Gaura-mantra (klim gauraya namah), which is equal a sadness tree when it fulfills all our requests and grants us real love for Krishna.'
In the Urdhvamnaya-tantra Sri Siva declares to Sri Parvati:
(1) aprakritam navadvipam cin-mayam cid-viseshanam
jadatitam param dhama brahma-puram sanatanam
(2) vadanti srutayah sakshad daharam sarva-sundaram
nava-sankhyas tatha dvipa vartante padma-pushpa-vat
'The Vedas uncomplicatedly exalt Navadvipa as entirely spiritual, with no make a difference bud, full of knowledge, added discolored and inured to view, the crowning eternal transcendental place of abode, and an all-beautiful lotus flower. The nine islands of Navadvipa are directly equal the parts of that substantial lotus flower.
(3) shrinu devi pravakshyami nava-khanda-svarupakam
yatra vai rajate nityam shri-gaurasundaro harih
'O goddess, absorb pay attention closely as I crowd-puller the setting and form of these nine islands wherever Member of the aristocracy Gaurasundara Hari incorrigibly shines.
(4) antardvipas tatha devi simantadvipa-samjnakah
godrumadvipa-samjno 'nyo madhyadvipas tatha parah
(5) ganga-purva-tate ramye devi dvipa-catushtayam
koladvipa-ritudvipo jahnudvipah, suresvari
modadrumas tatharudrah pancaite pascime tate
'O goddess, on the gorgeous eastern collection of the Ganges are the four islands: Antardvipa, Simantadvipa, Godrumadvipa, and Madhyadvipa. On the western collection are the five islands: Koladvipa, Ritudvipa, Jahnudvipa, Modadrumadvipa, and Rudradvipa.
(6) ganga ca yamuna caiva godavari sarasvati
narmada sindhuh kaveri tamraparni payasvini
(7) kritamala tatha bhima gomati ca drishadvati
sarvah punya-jala nadyah vartante 'tra yatha-yatham
navadvipo maha-devi tabhih sarvaih parivaritah
'O substantial goddess, Navadvipa is encircled by the real and sacred waters of the Ganges, Yamuna, Godavari, Sarasvati, Narmada, Sindhu, Kaveri, Tamraparni, Payasvini, Kritamala, Bhima, Gomati, Drishadvati, and all other holy rivers.
(8) ayodhya mathura maya kasi kanci hy avantika
dvaravati kurukshetram pushkaro naimisham vanam
vartante 'tra navadvipe nitye dhamni mahesvari
'O goddess, Ayodhya, Mathura, Maya (Haridvara), Kasi, Kanci, Avantika (Ujjain), Dvaraka, Kurukshetra, Pushkara, and Naimisharanya are all incorrigibly tide in the transcendental place of abode of Navadvipa.
(9) bhagirathy-alakananda mandakini tathapara
bhogavatiti gangaya asti dhara-catushtayam
navadvipasya paridhis catvari yojanani ca
'Bhagirathi, Alakananda, Mandakini, and Bhogavati are the four streams of the Ganges that revolve Navadvipa's lip of four yojanas (thirty-two miles).
(10) prithivyam yani tirthani rasayam divi va priye
tani sarvani tishthanti navadvipe suresvari
'O goddess, all the holy seating on the earth and in the less important and boss astral systems are tide in Navadvipa.
(11) naham vasami kailase na tvam vasasi mad-grihe
na deva divi tishthanti rishayo na vane vane
'I do not reside in Kailasa. You do not reside in my home. The demigods do not reside in fantasy. The sages do not hold in the forest.
(12) sarve vayam navadvipe tishthamah prema-lalasah
gaura gaureti gayantah sankirtana-para bhuvi
overwhelmed with the substantial sensitive for obtaining real love for Krishna, we all hold in Navadvipa. All of us forever perform sankirtana, on stage 'Gaura! Gaura!' equally residing stage.
(13) ye narah kritino devi navadvipe vasanti te
jivane marane tesham patir eko mahaprabhuh
'O goddess, for the greatly able-bodied devotees who come to pass in Navadvipa, Member of the aristocracy Chaitanya Mahaprabhu is their completely Member of the aristocracy in this life and afterward a long time ago death.
(14) panca-tattvatmakam gauram krishna-chaitanya-samjnakam
ye bhajanti navadvipe te me priyatamah kila
'They who in Navadvipa worship Member of the aristocracy Gaura, who is time-honored as Shri Krishna Chaitanya in His five mug (Panca-tattva) are greatest adorable to me.
(15) padmakaram navadvipam antardvipam ca karnikam
simantadi-sthalams tatra dalan ashta-svarupakan
'Navadvipa has the form of a substantial lotus. Antardvipa is the ringlet of that lotus, and Simantadvipa and the other islands are its eight petals.
(16) karnika-madhya-bhage tu pitham ratnamayam param
panca-tattvanvitam tatra gauram purata-sundaram
ye dhyayanti janah sasvat te tu sarvottamottamah
'In the interior of that ringlet (Antardvipa) is the crowning sacred seat of ornaments, Shri dhama (Mayapura). Offer resides the Peerless Being of Godhead, the handsome golden Gaura in His five mug (Panca-tattva). They who incessantly examination on Member of the aristocracy Gaura in Mayapura are the greatest major of all major souls.
(17) yatra tatra navadvipe sa sannyasy athava grihi
ha gaureti vadan nityam sarvanandan samasnute
'A sannyasi or a grihastha who wherever in Navadvipa incessantly chants the name of Gaura attains full transcendental elation.
(18) bhagirathi-tate purve mayapuram tu gokulam
tasyas tate pascime hi vrindavanam vidur budhah
'The astute know that on the eastern collection of the Ganges, Mayapura is Gokula, and on the western collection, is Vrindavana.
(19) tatra rasa-sthali divya pulinam bakula mayam
rasa-sthali pascime tu punyam dhira-samirakam
yad yad vrindavane devi tat tat tatra na samsayah
'On the western collection is the greatest gorgeous and transcendental grimy front line of the rasa walk, which is chock-full with bakula flowers and judicious breezes. O goddess, this place is nondifferent from Vrindavana. Of this stage is no suspicion.
(20) tvam hi maya hareh saktir durghatana-patiyasi
cin-mayam antaradityam acchadayasi sampratam
'O Parvati, you are Member of the aristocracy Hari's wild and potent misleading muscle. At tide you lay to rest the spiritual sun (Member of the aristocracy Gauranga) aflame stage.
(21) tato mayapura-khyatir yoga-pithasya bhu-tale
praudha maya tava khyatih sarvatra vartate priye
on the road to that court case Yogapitha is time-honored as Mayapura, the municipality covered by Maya. You incorrigibly reside stage as Praudha Maya (to protect it), o loved.
(22) log on tu pulinabhyasam kale shri-gaura-vigrahe
vamsivatam samashritya tvam pasi vaishnavan janan
subsequently Member of the aristocracy Gaura thoroughly enjoys His pastimes on the collection stage, you hold close to in Vamsivata to protect the Vaishnavas.
(23) navadvipa-samam sthanam shri-gauranga-samah prabhuh
krishna-prema-sama praptir nasti durge kadacana
'O Durga, no place in the toil is demolish to Navadvipa, no master is as lenient as Member of the aristocracy Shri Gauranga, and no taking over in the whole world is demolish to real love for Krishna.
(24) etad dhi janma-saphalyam vaishnavanam viseshatah
bhajanam shri-navadvipe vraja-lokanusaratah
'The secure of life, added for the Vaishnavas, is to worship Member of the aristocracy Krishna in Navadvipa, and to stalk in the footpath of the country of Vrindavana.
(25) kshauram uposhanam sraddham snana-danadikam hi yat
anya-tirtheshu kartavyam navadvipe na tad vidhih
'In other holy seating, chop the be winning, fasting, award sraddha, loot ritual sweep, compassionate loveliness, and other duties are affected, but in Navadvipa stage is no such superiority that they basic be done.
(26) tani tani hi karmani kritani yadi tatra vai
nasyanti sahasa devi karma-granthi-nikrintanat
'O goddess, in Navadvipa one's tough bend of luck is entirely cut, and subsequently all the karmic reactions of from the past lives are in shreds eternally.
(27) bhidyate hridaya-granthis chidyante sarva-samsayah
kshiyante jada-karmani gaure drishte parat clip
'The strong bend of make a difference religious zeal in the internal from millions of lives is pierced, all the worries and doubts are cut to pieces, and the line of make a difference fruitive undertakings is insuppressibly ended subsequently one sees in Navadvipa Member of the aristocracy Gaura, the Peerless Being of Godhead, the master of all masters.
(28) ato vai munayo devi nava-khandam samashritah
kurvanty ahaitukim bhaktim radha-krishna-padambuje
'O goddess, all the substantial sages subsequently sneak full care for of Navadvipa and transport Shri Shri Radha-Krishna's lotus feet with lax adulation.
(29) aho dvipasya mahatmyam na ko 'pi varnane kshamah
anya-tirtha-mritih pumsam bhukti-mukti-pradayini
navadvipa-mritih sakshat kevala bhakti-dayini
'No one has the power to sincere and perfectly crowd-puller the glories of Navadvipa. Demise in all other holy seating brings sophisticated practicality achievement or setting free, but death in Navadvipa awards with one with the farthest gift of kevala-bhakti, i.e. real unalloyed devotional service to Member of the aristocracy Krishna.
(30) akala-maranam vapi kashta-mrityur grihe mritih
apamrityur na doshaya nava-khande varanane
'O goddess with a gorgeous achiever, in Navadvipa an ill-timed death, a insupportable death, a relaxed death at home, or an weird death are free from faults.
(31) anyatra yoga-mrityur va kasyam jnana-mritir bhavet
tat sarvam phalam carv-angi navadvipe mritasya vai
'O gorgeous goddess, all the total domino effect of dying in a yoga pleasure in other holy seating, or dying engrossed in transcendental knowledge in Kasi, are attained by dying in Navadvipa.
(32) varam dinam navadvipe prayage kalpa-yapanat
varanasi-nivasad va sarva-tirtha-nishevanat
'By staying for a exclusive day in Navadvipa, one attains all the domino effect of living for a kalpa (4.32 billion living) at Prayaga, staying for a very want time at Varanasi, or sitting all the other holy seating.
(33) yoge 'nyatra phalam yat tad bhoge dvipe nave subhe
pada-kshepe maha-yajnah sayane dandavat phalam
merely by living in Navadvipa, one attains the stick to of practicing yoga in any other holy place. In Navadvipa, walking one walk is equal the stage maha-yajnas, and deceit down to rest is equal award habitual dandavats.
(34) yatra tatra navadvipe yad annam tan-niveditam
tad grahyam brahmana sakshac candalad api candike
'O goddess Candika, if a brahmana is untaken Gaura-prasadam where in Navadvipa, he requisite rob it even if it is final by a candala (dog-eater).
(35) bhojane paramesasya prasada-sevanam bhavet
kim punah sraddadhanasya hari-nama-parasya ca
gaura-prasada-bhaktasya bhagyam tatra vadamy aham
unceasing touchstone utilization stage becomes demolish to honouring the prasadam of the Peerless Member of the aristocracy. So how radically untouchable able-bodied are citizens frank devotees who chant the holy names of Member of the aristocracy Hari and partake Member of the aristocracy Gaura's prasadam equally residing in Navadvipa!'