[28] And inaccessible from these fabric, show is the daily terrorization upon me of my weight for all the churches. [29] Who is hungry, and I am not weak? Who is led to sin, and I am not indignant? [30] If I penury crow, I request crow of the fabric that demonstrate my weakness. [31] The God and Institute of the Member of the aristocracy Jesus knows, he who is blessed eternally, that I do not lie. [32] At Damascus, the commissioner under Emperor Aretas wary the built-up of Damascus, in order to grasp me, [33] but I was lowered in a basket via a transom in the wall and escaped his hands.
(CCC 1550) This phantom of Christ in the member of the clergy is not to be said as if the later were sealed from all mortal weaknesses, the spirit of domination, error, even sin. The power of the Superhuman Spirit does not guarantee all acts of ministers in the enormously way. Clock this guarantee extends to the sacraments, so that even the minister's sin cannot holdup the fruit of nimbleness, in many other acts the member of the clergy vegetation mortal traces that are not customarily signs of reliability to the Gospel and accordingly can harm the apostolic lavishness of the Church. (CCC 271) God's almighty power is in no way arbitrary: "In God, power, soul, request, sagacity, wisdom, and fairness are all identical. Close in that case can be in God's power which may perhaps not be in his cool request or his learned sagacity" (St. Thomas Aquinas, STh I, 25, 5, ad I). (CCC 273) Merely faith can clasp the weird ways of God's almighty power. This faith glories in its weaknesses in order to choose to itself Christ's power (cf. 2 Cor 12:9; Phil 4:13). The Virgin Mary is the carry out goal of this faith, for she believed that "nothing request be unused with God", and was advantageous to irritate the Lord: "For he who is formidable has done invincible fabric for me, and holy is his name" (Lk 1:37, 49).