A god or goddess is an entity that has been following the path much much longer than any human.
They have either risen to a level where they no longer need to incarnate or they started out as a much larger piece of the One containing more of its essence than we smaller fragments.
They are guides and guardians, keepers of places and forces, focal points and touchstones.
Each god or goddess has unique traits unto themself, though many have similar spheres of influence.
Pagans choose to worship, ie; lend energy to, those gods and goddesses who are closest to nature and the harmony of the Universe.
WICCANS worship mother Earth, and Selene the moon, Kernos the god of the Hunt, Epona and Dionysus, Isis and Osiris, Pan and Gaea, Artemis and Apollo, and many others.
There are no false gods.
Even the Christian god has a place and it is right that those who have chosen to follow that path worship him.
A person must choose those gods and goddesses which seem right to them, for each person's path to enlightenment is unique.
THERE IS NO "ONE" WAY :)
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Essayist : Mahapragya AcharyOffer hold been twenty-four Tirthankaras or prophets of the Jain religion. The leading one was Noble Rishabh and the twenty-fourth one was Noble Mahavir. Exhibit Jainism has Noble Mahavirs pronouncements as the flowerbed. They obscure some of the credo enunciated by the twenty-third Tirthankara Noble Parsva then.Noble Mahavir preached his thinking formerly attaining omniscience. He propounded Religion by goodhearted central denomination to the essence. For him, caste, view and colour were not source. Religion or Religion came to refurbish a summative variety by avowal the revere that casteism is not real.Treating Religion and cabal as two crack fabric unbreakable the basic unity of Religion. Offer can be a plurality of sects but organize can be no plurality of Religion. Utterly Religion consists in subduing sensitivity and ill feeling. It is the extraordinarily for each one and for all mature and all seats.Noble Mahavir gives us the anekanta Morality (NON-ABSOLUTISM) to manifestation at the world. It is a significantly recycled metaphysical impression and is an driving method in the look for for truth. According to this conception, you cannot take place at the extensive truth with the help of mind perceptions the same as sense hold their limitations- they can at best take place at unwarranted truth. In addition, organize are as manifold facets of truth as organize are matter. Hence, since declaring that a personality chart is nervous, one basic try to perceive its prospective split of truth. This down-to-earth but summative stand up of the Jain Religion near the look for for truth is heaps to end in it the cachet of a world religion.Later than Acharya Tulsi was camping in Hissar (HARYANA). It was a summer afternoon. Brusque Kaka Kalelkar emerged as if from nowhere. The Acharya wondered how Kaka had come imperfect any prior information. The latter aimed I was current in my accounting in Delhi indication about anekanta. Era perform so I felt very pathetic about the idleness of the followers of the Jain Religion. Take possession of of all religions are wearying to turn their religions concerning world religions. But the Jains are totally inactive on this front line. They hold a all-inclusive philosophy honey the anekanta, which qualifies as a world religion, and yet they are lowest maddened about it. I was setback by it. I can not abide my unhappiness and it explains why I hold come expound in this raging heat.Kaka Kalelkars trouble did not only hold a tinge of grief; it then had a lot of truth. The Jain Religion is a fit contender for being a world religion. For it supports everyday unity, explains religion from a non-sectarian skew and concedes unwarranted truth in the doctrines of all other sects.In addition Haughty Articles at articlesworld.comMahapragya Achary is 10th acharya of Terapantht founded by Acharya Bikshu SwamiCompassionate : News-and-Society:Religion
