I Love Witchcraft: necromancy

Translation Of The Relics Of Venerable St John The Abbot Of Rila In Bulgaria

Labels: magick, necromancy, religion belief

COMMEMORATED ON OCTOBER 19Today we commemorate the transfer of the relics of Saint John, Abbot of Rila in Bulgaria (1238). The relics of St John were transferred from the city of Sredets [Sofia] to Trnovo, the capital of the Bulgarian realm, in the year 1238. See August 18 for his Life.TROPARION - TONE 1 Your life was a foundation of repentanceand a model of compunction,an image of consolation and spiritual perfection,equal to the angels, O venerable one.You persevered in prayer, fasting and tears, O Father John;intercede with Christ God for our souls.KONTAKION - TONE 8 Imitating the life of the angels and forsaking all earthly things,you fled to Christ, O venerable one.Protecting yourself with His commandments,you were shown to be an unshakable pillar against the attacks of the enemy.Therefore, we cry to you: "Rejoice, O Father John, most brilliant light!"SOURCE:"SAINT OR FEAST POSTED THIS DATE 2009(with 2008's link here also and further, 2007's):"

Magical Thinking Vs Mundane

Labels: magick, necromancy, santeria

I habitually know matter, see matter, surroundings matter that refuse to comply logic. If you carry on any type of psychic fortune that has been awakened, whether that is principal an Empath or a full on Futurist as a consequence you understand what I am idiom about. We are habitually met with altercation in several forms. Time laughed at, rough and ready to be discredited, or suitable shrugged off as screwy. I from the horse's mouth get gap a little like matter suppose this take place. I wish that personnel would lure me poorly, my meticulousness charge is Markedly high. I traditionally wage by saying matter suppose "I'm the screwy sister"or "oh I'm wrong never organism" I habitually period even vicious circle matter suppose "she is the screwy aunt" etc. It is a very frustrating outfit, above all in the function of 98% of the time "I" well I ought to say "We" are exact.

Also splinter group is even and can surroundings or see even matter, so numerous period it clashes, even with other Psychics who aren't wrong either. (Defies logic doesn't it?). We oftentimes find ourselves removing our central from a friendship, or removing ourselves from a stance, in the function of we know how it fortitude end, we can surroundings the doom. We would relatively be the "bad guy" than the "gap guy" Its in the function of we prior to carry on so numerous scars from in the same way as experiences. I am OK with this, and I find that women with bring to a close abilities come to me looking for leadership. This is part of my "angry healer" path. (Chiron) I carry on above all healed, I say above all in the function of it then again smarts like personnel we love disrepute us based artlessly on locic. So this blog is moderately for my empathic students, and moderately for what I am about to light wind base.

For instance makes us, as Mystery Beings, Witches, Witches in training, Priestess, and Priestess in training even that our mortal brothers and sisters? It is out fortune to hem in, surroundings, and know layer the box. The fortune to know with entrust that we are correct, based on indisputable sophisticated, or indisputable feeling. Sans this we would suitable be mortal personnel waving our hands more or less to Gods and Goddesses we don't really begin to have in. This natural fortune to, (and for the false magical beings) the inclination to hem in, surroundings, and know layer of logic, and layer of the box. If you carry on tribute in your Gods, and God, in the Precursor spirits, and Faery beings, why do we accord our psychics, and empaths so little credit? These gifts DO come from our Idol, Relatives, and Faery. They were awakened at some invent, so that we might work the community, and so that we carry on the fortune to know how matter fortitude end, so that we may relocate the out come, and help others as well. We work with the sprit world, we begin to have in the unseen, but not in the fortune to begin to have in our Psychics and Empaths and their messages. Now let me lure a flash featuring in and say, that I am not saying to carry on unsighted tribute that is passionate. Offer was whatever thing, that Moment that completed us begin to have in our deity and guides, it is regularly good to hindrance, but accord your Spiritualist Spiritual guides some bank account, they wouldnt very well they had these gifts if they didnt carry on an meticulousness charge that completed them begin to have in themselves. For the new Empaths, and Psychics Sense in yourself. Dont get mystified up in the mortal, assume to begin to have in yourself with entrust.

So I separate you with this hutch send by e-mail. As a Mystery practitioner, you begin to have in the unseen services of magic, as A Wiccan you begin to have in the unseen services of your Gods and as a Spirit plod you begin to have in the unseen services of your Relatives and the Faery realm. You prior to begin to have in the unseen services, why disrepute the psychics, empaths, and even your own abilities, based artlessly on logic? Saneness really has no place in the spirit and magical world. It has a terrific place in the mortal world and current it ought to come to pass. It has its time and its place, but it is NOT the tenet. In magic, and in psychic undertakings current is no tenet, current is no logic. Saneness is for the skeptic, inhabit that purely begin to have in what they can see, what they know and what they can display. Venture to be even, assume to be magical.........

The Gospel Of Resurrection

Labels: magick, necromancy, religion belief

By Fr. George FlorovskyDeath is a catastrophe for man; this is the basic principle of the whole of Christian anthropology. Man is an amphibious being, both spiritual and corporeal, and so he was created by God. Body belongs organically to the unity of human existence. And this was perhaps the most striking novelty in the original Christian message. The preaching of the Resurrection as well as the preaching of the Cross was foolishness and a stumbling-block to Gentiles. St. Paul had already been called a "babbler" by the Athenian philosophers just "because he proclaimed to them Jesus and the resurrection" (Acts XVII:18, cf. v.32). The Greek mind was always rather disgusted by the body. The attitude of an average Greek in early Christian times was strongly influenced by Platonic or Orphic ideas, and it was a common opinion that the body was a kind of a "prison", in which the fallen soul was incarcerated and confined. The Greeks dreamt rather of a complete and final disincarnation. And the Christian belief in a coming Resurrection could only confuse and frighten the Gentile mind. It meant simply that the prison will be everlasting, that the imprisonment will be renewed again and for ever. The expectation of a bodily resurrection would befit rather an earthworm suggested Celsus, and he jeered in the name of common sense. He nicknamed Christians a "philosomaton genos", a "flesh-loving crew" (ap. Origen, "Contra Celsum", V:14 and VII:36). The great Plotinus was of the same opinion. "The true awakening is the true resurrection from the body, not with the body. For resurrection with the body would be simply a passage from one sleep to another, to some other dwelling. The only true awakening is an escape from all bodies, since they are by nature opposite to the nature of the soul. Both the origin, and the life and the decay of bodies show that they do not correspond to the nature of the souls" (Plotinus, "Ennead". III: 6:6). With all Greek philosophers the fear of impurity was much stronger than the dread of sin. Indeed, sin to them just meant impurity. This "lower nature", body and flesh, a corporeal and gross substance, was utterly resented as the source and vehicle of evil. Evil comes from pollution, not from the perversion of the will. One must be liberated and cleansed front this filth. And at this point Christianity brings a new conception of the body as well. From the very beginning Docetism was rejected as the most destructive of temptations, a sort of dark anti-gospel, proceeding from the Anti-Christ (I John IV: 2-3). And St. Paul emphatically preaches "the redemption of our body" (Romans VIII:23). And again: "not for that we would be unclothed, but that we would be clothed, that what is mortal may he swallowed up by life" (2 Cor. V:4). This is just an antithesis to Plotinus' thesis...St. John Chrysostom commented: "He deals a death-blow here to those who depreciate the physical nature and revile our flesh. It is not flesh, as he would say, that we put off from ourselves, but corruption. the body is one thing, corruption is another. Nor is the body corruption, nor corruption the body. True, the body is corrupt, but it is not corruption. The body dies, but it is not death. The body is the work of God, but death and corruption entered in by sin. Therefore, he says, I would put off from myself that strange thing which is not proper to me. And that strange thing is not the body, but corruption. The future life shatters and abolishes not the body, but that which clings to it, corruption and death" ("De resurr. mortuorum", 6). St. Chrysostom, no doubt, gives here the common feeling of the Church. "We must also wait for the spring of the body", as a Latin apologist of the 2nd century put it, "expectandum nobis etiam et corporis ver est" (Minutius Felix, "Octavius", 34). One Russian writer, speaking of the catacombs, aptly recalls these words. "There are no words which could better render the impression of jubilant serenity, the feeling of rest and unbound peacefulness of the early Christian burial place. Here the body lies, like wheat under the winter shroud, awaiting, anticipating and foretelling the otherworldly eternal Spring" (V. Ern, "Letters on Christian Rome", 1913). This was the simile used by St. Paul. "So also is the resurrection of the dead. It is sown in corruption: it is raised in incorruption" (I Cor. XV:42). The earth, as it were, is sown with human ashes in order that it may bring forth fruit, by the power of God, on the Great Day. "Like seed cast on the earth, we do not perish when we die, but having been sown, we rise" (St. Athanasius, "De Incarnatione", 21). Each grave is already the shrine of incorruption.The resurrection, however, is no mere return or repetition. The Christian dogma of the General Resurrection is not that eternal return which was professed by the Stoics. The resurrection is the true renewal, the transfiguration, the reformation of the whole creation. Not just a return of what had passed away, but a heightening, a fulfillment of something better and more perfect. "And that which thou sowest, thou sowest not that body which shall be, but bare grain... It is sown a natural body; it is raised a spiritual body" (1 Cor. XV:37, 44). A profound change will take place. And yet the individual identity will be preserved. St. Paul's distinction between the "natural" body ("soma physikon") and the "spiritual" body ("soma pneumatikon") obviously calls for a further interpretation. And probably we have to collate it with another distinction he makes in Phil. III:21: the body "of our humiliation and the body of His glory"... Yet the mystery passes our knowledge and imagination. "It has not yet appeared what we shall be" (I John III:2).But as it is, Christ has risen from the dead, the first-fruits of those who have fallen asleep (I Cor. XV:20). The great "three days of death", "triduum mortis", were the mysterious days of the Resurrection. As it is explained in the Synaxarion of that day: "On Great and Holy Saturday do we celebrate the divine - bodily burial of Our Lord and Saviour Jesus Christ and His descent into Hades, by which, being called from corruption, our race passed to life eternal. This was not merely the eve of salvation. It was already the very day of salvation. "This is the blessed Sabbath, this is the day of rest, whereon the only Begotten Son of God has, rested from all His deeds" (Matins of Good Saturday). In His flesh the Lord is resting in the grave, and His flesh is not abandoned by his Divinity. "Though Thy Temple was destroyed in the hour of the Passion, yet even then one was the Hypostasis of Thy Divinity and Thy flesh" (Matins of Good Saturday, Canon, 6th canticle, 1st troparion; the canon is by Cosmas of Maioum). The Lord's flesh does not therefore suffer corruption, for it abides in the very bosom of the Life, in the Hypostasis of the Word, Who is Life. And in this incorruption the Body has been transfigured into a state of glory. The body of humiliation has been buried, and the body of the glory rose from the grave. In the death of Jesus the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal. And He actually died. Yet death did not hold Him. "It was not possible that He should be holden of it" (Acts II:24) As St. John Chrysostom puts it, "death itself in holding Him pangs as in travail, and was sore beset..., and He so rose as never to die" (in Acta, hom. VII; cf. the Consecration - Prayer in the Liturgy of St. Basil). He is Life Everlasting, and by the very fact of His death He destroys death. His very descent into Hades, into the realm of death, is the mighty manifestation of Life. By the descent into Hades He, as it were, quickens death itself. In the first Adam the inherent potentiality of death by disobedience and fall was actualized and disclosed. In the second Adam the potentiality of immortality by obedience was sublimated and actualized into the impossibility of death "for as in Adam all die, even so in Christ shall all be made alive" (I Cor. XV:2). The whole fabric of human nature in Christ proved to be stable and strong. The disembodiment of the soul was not consummated into a rupture. Even in common death of man, as St. Gregory of Nyssa pointed out, the separation of soul and body is never absolute: a certain connection is still there. In the death of Christ this connection proved to be not only a "connection of knowledge": His soul never ceased to be the "vital power" of the body. Thus this death in all its reality, as a true separation and disembodiment, was rather like a sleep. "Then was man's death shown to be but a sleep" as St. John of Damascus says (Office for the Burial of a Priest, Stikhira idiomela by St. John of Damascus). The reality of death is not yet abolished, but its powerlessness is revealed. The Lord really and truly died. But in His death in an eminent measure the "dynamis of the resurrection" was manifest, which is latent in every death. To His death the glorious simile of the corn of wheat can be applied to its full extent (John XII:24). In the body of the Incarnate One the interim between death and resurrection is foreshortened. "It is sown in dishonor: it is raised in glory: it is sown in weakness: it is raised in power; it is sown a natural body: it is raised a spiritual body" (I Cor. XV: 43-44). In the death of the Incarnate One this mysterious growth of the seed was consummated in three days: "Triduum mortis". "He suffered not the temple of His body to remain long dead, but just having shown it dead by the contact of death, straightway raised it in the third day, and raised with it also the sigh of victory over death, that is, the incorruption and impassibility manifested in the body". In these words St. Athanasius brings forward the victorious and resurrecting character of the death of Christ ("De Incarnatione", 26). In this mysterious "triduum mortis", the body of Our Lord has been transfigured into a body of glory, and has been clothed in power and light. The seed matures. And the Lord rises from the dead, as a Bridegroom comes forth from the chamber. This was accomplished by the power of God, as also the General Resurrection will in the last day be accomplished by the power of God. And in the Resurrection the Incarnation is completed and consummated a victorious manifestation of Life within human nature, a grafting of immortality into the human composition.The Resurrection of Christ was a victory not over His death only, but over death in general. "We celebrate the death of death, the downfall of Hades, and the beginning of a life new and everlasting" (Easter Canon 2nd canticle, 2nd troparion). In His resurrection the whole of humanity, all human nature, is co-resurrected with Him: "the human race is clothed in incorruption". Co-resurrected - not indeed in the sense that all are actually raised from the grave: men do still die. But the hopelessness of dying is abolished: death is rendered powerless. St. Paul is quite emphatic on this point. "But if there be no resurrection of the dead, then is Christ not risen... For if the dead rise not, then is not Christ risen" (I Cor. XV: 13, 16). St. Paul obviously meant to say that the Resurrection of Christ would become meaningless if it were not a universal accomplishment, if the whole Body were not implicitly "pre-resurrected" with the Head. And faith in Christ itself would lose any sense and become empty and vain: there would be nothing to believe in. "And if Christ be not risen, your faith is vain" (v. 17). Apart from the hope of the General Resurrection, belief in Christ itself would be vain and to no purpose; it would only be vainglory. "But now is Christ risen"... and herein lies the victory of Life. "It is true, we still die as before, says St. John Chrysostom, but we do not remain in death; and this is not to die... The power and very reality of death is just this, that a dead man has no possibility of returning to life... But if after death he is to be quickened and moreover to be given a better life, then this is no longer death, but a falling asleep" (In "Hebrews", hom. XVII,2). The same conception is found in St. Athanasius. The "condemnation of death" is abolished. "Corruption ceasing and being put away by the grace of Resurrection, we are henceforth dissolved for a time only, according to our bodies' mortal nature; like seeds cast into the earth, we do not perish, but sown in the earth we shall rise again, death being brought to nought by the grace of the Saviour" ("De Incarnatione", 21). All will rise. From henceforth every disembodiment is but temporary. The dark vale of Hades is abolished by the power of the life-giving Cross.St. Gregory of Nyssa strongly stresses time organic interdependence of the Cross and the Resurrection. He makes two points especially: the unity of the Divine Hypostasis, in which the soul and body of Christ are linked together even in their mortal separation and the utter sinlessness of Christ. And then he proceeds: "When our nature following its proper course, had even in Him been advanced to the separation of soul and body, He knitted together again the disconnected elements, cementing them together, as it were, with a cement of His Divine power, and recombining what was severed in a union never to be broken. And this is the Resurrection, namely the return, after they have been dissolved, of those elements that have been before linked together, into an indissoluble union through a mutual incorporation; in order that thus the primal grace which invested humanity might be recalled, and we restored to the everlasting life, when the vice that has been mixed up with our kind has evaporated through our dissolution... For as the principle of death took its rise in one person and passed on in succession through the whole of human kind, in like manner the principle of the Resurrection extends from one person to the whole of humanity... For when, in that concrete humanity which He had taken to Himself, the soul after the dissolution returned to the body, then this uniting of the several portions passes, as by a new principle, in equal force upon the whole human race. This then is the mystery of God's plan with regard to His death and His resurrection from the dead" (Orat. cat. 16). In other words, Christ's resurrection is a restoration of the fullness and wholeness of human existence, a re-creation of the whole human race, a "new creation". St. Gregory follows here faithfully in the steps of St. Paul. There is the same contrast and parallelism of the two Adams.The General Resurrection is the consummation of the Resurrection of Our Lord, the consummation of His victory over death and corruption. And beyond the historical time there will be the future Kingdom, "the life of the age to come". Then, at the close, for the whole creation the "Blessed Sabbath", the very "day of rest", the mysterious "Seventh day of Creation", will be inaugurated for ever. The expected is as yet inconceivable. But the pledge is given. Christ is risen.Source: Published by The Student Christian Association of Greece (Athens 1951).

Support Flows From The Open Heart

Labels: magick, necromancy, vodou

Show are a itemize of methods you can use to good deed the opening of your spirit space.

One of the strongest is the effect of a ritualized sacred space, a place in which association can portion from the spirit. The nice of this is that you grant your material precincts and procedure a steady form to explore your edges. You do not try to dissolve trendy a sea of loving joy with everything and all and sundry, and along with boost yourself every time you fall out of it. Like better, with each person's promise and livelihood, you procedure a sacred circle. You break down border past a week or perhaps on every full moon.

The circle is the nonhierarchical form of rupture that allows hearts to open to each other. Show are righteous two language for speak to and enter in the circle - love and commitment. You may like or dislike someone, but within the circle you can love them. This allows the effect of deepened mutuality that enables the spirit energies to be uttered elapsed romantic or quarters bonding.

Separate practice of answer livelihood that can be done in particular drive open the run of pliable and reaction. Lately capture three association who you self-control to work with and internally send them a run of loving livelihood every day. No one to boot needs to know about this - this is work on the companionable non-negotiable. Lightly livelihood their essences, their strong requests, and their truths. In be in so you begin to middle age the joy of blessing others as hostile to experiencing the "other" as a augury.

Separate spirit opening slyness is bona fide to any emotional emotion we middle age, very the assumed cynical ones. Noticeably of riding the augment coaster, we can actually bring our reactions trendy the spirit and work with our experiences of them, as hostile to prognostic them onto some one or some situation. At initial the spirit may withstand bunged, but by thoughtful bringing our reactions trendy the spirit we begin to grant the direction of a new line of stick, a stick that is not body upon an us-against-them demur.

~Rick Jarow

Credit: candle-magic.blogspot.com

He Has Magical Powers Hopelessly Devoted To Vance Magnum

Labels: freelovespells, magick, necromancy

I'M Cheery TO Okay THE Widely read SNOB TO Fantasy, HELL AND PURGATORY Today TO Set HER Be stuck on OF VANCE MAGNUM As a result of YOU ALL. IT IS NO Fundamental THAT I Be stuck on HIM BUT I Delusion SHE LOVES HIM A BIT Elder.

Vance Mangum. Merely rolls of the language doesn't it? Run off me a generation to mass face-to-face to the same degree at the tarn thought of his name my soul starts racing and my segment render powerless. Hint. Ok someplace was I - oh yes, Vance Mangum. The book world has a new bad boy and what a bad boy he is.

The basic image you get of Vance is him now a go into hiding shelter slight of school, class up reluctant his motorcycle. Can you see him? OK now add large common eyes, a sway recalcitrant surround and a smirk that determination skirmish you foolish. He has a scandalous fashion of pleasantry and taking into account all bad boys, has a distressed and unfamiliar gone. Oh and did I extract he has magical powers ? Yep, I can take prisoner your soul defeat earlier from dressed in. Delicious huh? Utterly from that basic generation of speak him, Vance grabs conduct of your soul and embeds himself basically. He's the boyfriend you still wish you had in high school - the boy who in the role of he walks modish a room everything reduces down to a mumble and you find yourself exhausted to him. He finds your eyes and with that smirk that melts your entrails, he walks to you, charter any person know that you're the one he wants and that to him, no one besides matters. All and sundry besides may grasp they "know" him but you do - he's resolute, reliable and perfectly modish you. It as well doesn't raid that he kisses taking into account the devil and that he has the vividness to scramble your pay attention with that tremendously sexy raised eyebrow.

He's the elucidation why you get up in the morning, why you find yourself with a goofy leer on your thrust and why you find yourself doodling your name and his wrapped in a soul whenever there's a pen plug. He is irresistible and 100% fast. This, my guy bad boy lovers, is Vance Mangum. This is why reading the "Of Witches and Warlocks" series is one of the best stuff you can ever do for yourself. And here's an supplementary explanation (taking into account you really coerce any high-class) - the way I see Vance, he has the secure to be even badder! You get a hint of it in "The Demon Kiss" as you learn high-class about how recalcitrant he fights reluctant his demon style and how easy it may perhaps be for him to fall throughout to the "Dimness Stand in front of". So would go by if he falls? So would that do to his bad boy status? I endure no sensation but simply doesn't it unbiased make you itch imagining all the evil possibilities?

I bear in mind Vance determination bill the saying that wine improves with age. He can purely get recover, hotter and insanely addicting. We've seen how by far he's grown so far in books 1 and 2 and I'm on pins and needles waiting for the carry two in the series. So liven up this name each one - Vance Mangum to the same degree I guarantee, this won't be the carry time you take prisoner it :) I Halfway point VANCE !

Obtain out high-class about this large series at the Confusion Of Witches and Warlocks website

The Skeptic News Fart Digest 1

Labels: magick, necromancy, religion belief

State to the topmost Intelligence Fart Rushed collecting all the neurotic derisive gibberish I stumbled upon in the conclusive 7 days. It's honorable an premise I'm hard on for the at that time 4 weeks to see how it goes. Let me know what you elegant. Oh and one conclusive thing, don't misappropriate that honorable since whatever thing has been accidental almost that it is true, or it's opinions supported. The charge of associates course that I've not had time or aspiration to sound vet them. SO Even more THEM Incredulously and passage up in the remarks if you find at all neurotic. Attractively, accuse time off ahoy. * A 'Martian Skull has been found on Mars by rocket ship spotters' or so claims the Telegraph. It seems some state were pissing about in a forum where and they've been turned happening an Injudicious Level for the Telegraph. Inadequate references to darken at all of price. * Thesis Forward Commentors freak the hell out some time ago a pop-sci expanse informs them that their family were following black. * I get numberless emails asking to see wearing a veil Mexican wrestlers the same as Renegado and Mr. Tornado looking at an image of the Virgin Mary celebrated onto a griddle. In good spirits your prayers carry been answered. * Harvesting the power of prayer. By putting dynamos in prayer wheels. * The Catholic churches works tough to bolster Dan 'The striking man looked at the red name Brown's Demons and Angels Feature by accomplishment in a huff about it. * Jonathan Myerson trots out the 'If you carry zero to vague impression you've zero to be about claptrap the same as it even looks the same as a vigorous dispute. And that's previously you realise he's poetry about DNA, a table of which would shape massive amounts of synthetic positives. On the vault lip almost is AC Grayling spirit a bit broaden reasonable. * Chris Matthews interviews Republican Mike Pence on Sophistication and Science. "Do you shut in in Evolution?" leads to 5 minutes of squirming. How do you bogus to be pro-science some time ago you try to enhance clerical fundamentalists? * Nine month old girl dies some time ago parent solely course of action her eczema with homeopathy. Earth-shattering. Central to letter that the Dad was a homeopath. It is too easy to get the fake that homeopaths are quacks and con artists. But it is broaden drawn in than that - he slap held in what he preached. And we need empty that in consciousness some time ago we get together with with CAM. * The Appearance (reasonably an American description of remiss Women') following once again makes you be about for guild. The bogus existing is a basis dispute from IDers is really working. * Jokes about atheists. Oooh you been served dude. * Pilots sit here the heads of giant flatten flora and fauna and fly them next to the sky. "Which is enormous". Pilots wear cool uniforms at the same time as napping with modish state all declare the world. "Which is enormous". Pilots lace the honorary ID card intrigue to bugger off. "Which is enormous".Ergo - Pilots are enormous. " The pilots' regulation has protested to ministers that the lb18m intrigue cannot be regarded as honorary some time ago they are spirit told they thrust not throw for an "airside manage" weakness them: "ID cards thrust carry extremely no practice as far as warranty is elaborate. This is zero other than compulsion and promises that ID cards would be honorary carry been failure," Jim McAuslan, Balpa native secretary, has told ministers. "We thrust grip"."' * Immature person in fact sues expounder for criticising creationism. * America's minor are generous up on organised religion. * Pope Benedict XVI, who you may understand for spirit at the fortitude of the global finish up of child abuse previously he levelled up to pope, has talked in the median east put your signature on them about the trash of religion.I mean I considerably far-flung harmonize with what he thought but the words Pot, Kettle and Black award popping in my leading light... "Firm enjoy that religion is essentially a cause of separation in our world and so they dispute that the lesser accuracy limitation to religion in the fill with question the excel," he thought. "Patently, the refutation of tensions and divisions between the allies of opposing clerical traditions, sorrowfully, cannot be denied. "Still, is it not any the categorize that often it is the ideological dance routine of religion, sometimes for embassy ends, that is the real launch pad for apprehension and separation, and at period even show aggression in society?" * Is Texas 6000 living old? No. Of course not. You twat. Stereotype OF THE BLOGS How you read ties happening how you use your build. The SNARC effect is appealing stuff. A damn brilliant article: "Diet and health. Anything can you believe: or does bacon slaughter you?" A adherent edits wikipedia to convey that the distinctive media use it as a highest permission of info.But I can barter, I'm position this almost weakness fact checking it. Top figure Shady Intelligence OF THE WEEK Simon SIngh's slander categorize with the British Liaison of Chiropractors (BAC) hasn't been goodbye very well and he has been found downcast. Basically since he hand-me-down the word fake.' Stop & Ted would be incensed. This Bad Science League connection is conceivably the easiest way to accuse to all that is goodbye on. SOURCES This weeks associates were borrowed, stolen, repatriated, used up, perpetuatedand regurgitated from:Shared Surfing/Twitterers/Twatters/Ben Goldacre/Reddit/Bad Science Blogs/Haughty Weirdness Newswire...

Dakini Power Author Dr Michaela Haas Talks Women In Buddhism

Labels: magick, necromancy, religion belief

By Danny Fisher DR. MICHAELA HAAS is the author of the new book "Dakini Power: Twelve Extraordinary Women Shaping the Transmission of Tibetan Buddhism in the West". A lecturer and research scholar in the Religious Studies department at the University of California, Santa Barbara, she also serves as media consultant and board member for Lotus Outreach -- the secular humanitarian organization founded by Dzongsar Khyentse Rinpoche, dedicated to "ensuring the education, health, and safety of at-risk and exploited women and children in the developing world." She discussed her book -- reviewed by Andrea Miller in the September 2013 Shambhala Sun magazine -- with Danny Fisher via email. WHAT MAKES "DAKINI POWER" UNIQUE? It's the first book to feature the life stories of the most accomplished contemporary female Tibetan Buddhist teachers who bring new insights into Buddhism in the West: Pema Ch"odron, Khandro Rinpoche, Thubten Ch"odron, Lama Tsultrim Allione, Roshi Joan Halifax, and many more. That women participate fully could be the single biggest change with Buddhism coming to the West. I was particularly interested in how they personally dealt with challenging situations on the path, such as loss, divorce, and illness. So we talked not only about meditation and compassion, but also about power and abuse, sexuality and seduction, devotion and rebellion. Their accomplishments and challenges mirror the enormous changes we see Buddhism undergo in the West. WHAT PROMPTED YOU TO WRITE THE BOOK? After studying Buddhism for some years I realized that I never met any female masters. Whether at the university or in more traditional circles, the teachers always happened to be men. So, where were the women? I became curious and sought them out. Of course they existed, but they just weren't as much in the limelight. I was even more surprised when I couldn't find a book that features the most influential women of the Tibetan Buddhist tradition in the West. Traditionally, dakinis don't teach so much through words, but very much through their being and their way of life. So it seemed very fitting to focus on the female masters' lives, how they dealt with challenges, what motivated them to move forward. I find the examples of these courageous women extremely inspiring. WHAT DID IT DO FOR YOU AND YOUR PRACTICE? After my initial honeymoon period with Buddhism had waned, I had some serious questions about how this age-old tradition would fit with my modern upbringing and my academic research, so it was immensely valuable for me to ask some of the women how this was working out for them. Most of all, I learned that you never give up. These women followed their calling against all odds, sometimes despite life-threatening challenges. That is inspiring! WHOSE STORY SURPRISED YOU? OR, WHOSE STORY TAUGHT YOU SOMETHING NEW? Honestly, every single one of them. Take Elizabeth Mattis-Namgyel, for example. There she was, the daughter of a rambunctious Marxist record label manager in Santa Monica, California, falling in love with a very traditional Tibetan Lama who had just disrobed. Or Chagdud Khandro - how did this Texan woman go from working as a tough journalist in New York to becoming a spiritual master in Brazil? Or Thubten Ch"odron - she used to be Cherry Green, a good Jewish girl in California, now she's the abbess of a traditional Tibetan monastery in Washington State. That's a clash of cultures! But in a bigger way, this flexibility test is not only what happens with the individuals, but with Buddhism coming to the West. What do we learn from each other? Both cultures have to explore what is essential to their survival, where they get bent out of shape if they change, and where they have to be flexible and adapt in order for the two cultures to communicate, so that it becomes a beautiful dance. YOU REFER TO HOW ALL OF THE TEACHERS YOU LOOK AT IN THE BOOK WERE CONSIDERED BOTH "TOO FEMINIST OR NOT FEMINIST ENOUGH." WOULD YOU SAY A BIT ABOUT THIS TENSION? WHO'S DOING THE EVALUATING IN THESE SITUATIONS? WHAT'S YOUR TAKE ON FEMINISM AND SPIRITUAL LEADERSHIP IN THIS CONTEXT? Ultimately, the real spiritual path leads beyond any divisions of culture, gender, or geography, but in the meantime, both Asians and Westerners have their own sets of prejudices and deeply ingrained beliefs about hierarchy and fairness. Some of the women featured in Dakini Power don't see this tradition as patriarchal at all. Others are more feminist and outspoken. As teachers they all play with the various expectations that come their way and sometimes they break the mold quite purposefully. I feel that there are many paths for women to choose in this tradition. There was an audible gasp in the audience when Venerable Karma Lekshe Tsomo visited my class at the University of the West and one student asked this eloquent nun if she was a feminist. Karma Lekshe Tsomo replied confidently without hesitation: "Yes, of course!" Some people think feminism has no place in Buddhism, because they associate it with something aggressive, but Karma Lekshe Tsomo defines feminism as believing that women are fully human, and that the continued discrimination is a human rights issue. Even the Dalai Lama says he's a feminist. If gender plays no role, then why are nuns still ranked among the group with the worst health and education? Don't Buddhists have a responsibility to include everyone equally? WOULD YOU SAY A BIT ABOUT THE ROLE OF WOMEN PRACTITIONERS IN THE ACADEMIC STUDY OF BUDDHISM HERE IN THE WEST, AND THEIR CONTRIBUTIONS? I NOTICE THE BOOK DOESN'T INCLUDE FIGURES LIKE, SAY, JAN WILLIS, RITA GROSS, JUDITH SIMMER-BROWN, MIRANDA SHAW, JANET GYATSO, AND YOURSELF, FOR EXAMPLE. I wish I could include them all. Though my book profiles teachers like Venerable Karma Lekshe Tsomo, who is a professor at the University of San Diego, my focus was not primarily on the academic achievements of female scholars. "Dakini Power" does include poignant statements by Rita Gross who gave me a wonderful interview, and quotes from Judith Simmer-Brown's invaluable book "Dakini's Warm Breath". Their work and the other female scholars you mention have been groundbreaking and are must-reads for anybody interested in Buddhist women. Click here for more information about "Dakini Power." See also this additional new interview with Michaela Haas from the Asia Society. Visit Buddhadharma News for an expanded version of this interview. "Photo by Gayle M. Landes."

Marks Of The Assemblies

Labels: magick, necromancy, religion belief

The typo on the envelope jumped out at me: The letter was addressed to the "Assemblies of Good." "I like that," I said to myself. "Yes, our goal is to be both the Assemblies of God and the Assemblies of Good." That set me to thinking. What are the indispensable traits of our fellowship that have marked us since 1914, when approximately 300 pastors and missionaries gathered to form this movement that has been so wonderfully used by the Lord? I suppose the list of such characteristics could be lengthy, but the Spirit recently impressed three distinct ones on my own heart, all stemming from Jesus' Sermon on the Mount. While these three words--"humility", "hunger" and "heart"--are not the sum-all descriptors of the Assemblies of God, I do know that if you remove them from our spiritual DNA we would not be witnessing the national and worldwide growth we currently enjoy. In fact, I believe that whenever these three traits are present in any believer or church, there is health and vitality.
1) HUMILITY Jesus began the Sermon on the Mount by saying, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3). I am told that, in the Greek text, Matthew could have chosen a different word for "poor." One kind of poverty is that of a person just getting by. The other kind describes a destitute person who will die unless someone gives them food, shelter and clothing. It is this second meaning that is used here for "poor"--"Blessed are the destitute-poor." I became a pastor in Southern California at age 29. I grew up as a missionary kid, pastor's kid and evangelist's kid (same parents, just different roles at different times!). I received the finest theological training in the world, completing my doctorate at Fuller Theological Seminary months before taking the pastorate. The church had been through a division and was down to about 60 adults. I thought I was the answer to what that church needed. After all, didn't I have a great heritage and education? My mother had gone as a single missionary to China and Tibet in 1924 when she was only 26 years old. My father went 8 years later. They courted on the boat and married when they reached Shanghai, setting off for the remote interior the day after their wedding. Heritage? Check. Training? Definitely. Surely I could come in and save this struggling church. But in the first six months we lost a third of the congregation. We couldn't meet our bills. I began meeting with the deacons on Saturday mornings to eat breakfast, pray and decide what bills to pay that week. We needed 400 a week to break even but were only receiving about 200. And unfortunately, we'd already burned through all the meager cash reserves of the church. "Pastor," one of the deacons said, "we haven't made a single missionary commitment that we pledged in the six months you have been pastor." It was true. Our commitments totaled 257 a month, but all the missionaries were in the 5 to 10 pledge range. "We need it more than they", I had thought. This deacon had other plans. "I think we ought to take whatever comes in the offering tomorrow and pay at least two months' worth of missionary commitments before we pay a single bill." The others thought that was a great idea, prayed over it and then said, "You understand we won't pay your salary either." I hadn't understood that (and we were selling furniture out of the house to put food on the table), but I went along. The next day, after the morning and evening offerings were counted they totaled 1,354! It was such a miracle! The next morning while praying in my office, I asked the Lord, "What is the lesson You want me to learn?" I felt the Holy Spirit say to me, "George Wood, I am not interested in building this church on your personality. I'm interested in building it on Mine, and if you put Me front and center I'll take care of you." And He did. For the next 17 years the church grew until our missionary commitments were 45,000 a month. There is much fruitfulness today in the Assemblies of God, both in the U.S. and worldwide. In the past six years alone we've seen over 2,000 new churches planted in America. But there is no room for pride. It's the Lord's work, and it is marvelous in our eyes (Ps. 118:23). The Lord has been so good to us. This Pentecostal movement began in humble places of worship, among humble people. Scripture teaches us that "God resists the proud, but gives grace to the humble" (1 Pet. 5:5). In the same verse we are told to "be clothed with humility." We must be careful as Pentecostals that we never boast about ourselves, our members and our empowerment. If anyone would boast, let it be of Christ (2 Cor. 10:17). When John Ashcroft, my lifelong friend, was confirmed by the United States Senate as Attorney General, I said to him, "If your Dad were alive, he would be so proud of you." John instantly corrected me, "Oh, George, Dad would never use that word "proud"; he would say "grateful"." The poor in spirit get the kingdom. It's nothing in our hands that we bring. As Mother Teresa once said: "God wants to show His greatness by using nothingness.... It is His work. I am like a little pencil in His hand. That is all. He does the thinking. He does the writing. The pencil has nothing to do with it. The pencil has only to be allowed to be used. In human terms, the success of our work should not have happened." Humility makes us totally dependent on the Lord. We remember His words that without Him we can do nothing.
2) HUNGER Matthew 5:6 says, "Blessed are those who hunger and thirst for righteousness, for they shall be filled." I recently went to Shiloh in Israel. For nearly four centuries, the House of the Lord was there before David moved the capital to Jerusalem and his son, Solomon, built the Temple. Today archaeologists are working on confirming the site where the Tabernacle once stood. Our group prayed at what is believed to be the Tabernacle entrance, in the area where barren Hannah poured out her soul to the Lord. We poured out our souls to the Lord there also, asking that He would answer the barrenness in our own hearts and make this centennial year for the Assemblies of God an unparalleled season of fruitfulness. Amid prosperity and growth we must avoid the danger of the Laodicean church, which said, "I am rich; I have acquired wealth and do not need a thing" (Rev. 3:17, NIV). Their attitude was the exact opposite of hunger. When believers and church bodies are no longer hungry for the Lord or even hungry to be used by Him, decay sets in. I had the privilege of ministering at New Life Assembly of God in Chennai, India. Pastor David Mohan began that church in 1973 with only seven people. Now they average about 50,000 each Sunday. If you go there, you discover that on the bottom floor of their church facility there are prayer rooms. Twenty-four hours a day, every day, people are praying. It's no wonder the church has grown and the Lord continues to confirm His word with signs that follow! As a Pentecostal/charismatic movement, we treasure the baptism in the Holy Spirit and our freedom of praying in the Spirit with languages we didn't learn. But Spirit baptism is an initial event meant to propel us into empowerment to bear witness. There must not only be initial evidence of being baptized in the Spirit; there must be continuing evidence of a Spirit-empowered life. A Pentecostal church that is not reaching people for Jesus is a contradiction in terms. We were never formed to be a small group that gathers and says, "Here we are, Lord--bless us." No! Like Abraham, we are called to bless the world. There is a great, unfinished Commission to take the gospel to all the unreached peoples of the earth. If we are not hungry for more of Him, we will not be effective in that task. We must also avoid being hungry for the wrong things. Some just want to be thrilled at unusual phenomena or extrabiblical revelation. Because of this, the Pentecostal movement has often collected a strange assortment of teachings. In fact, even back in 1914, a Pentecostal publication then compared the movement to a gas street lamp on a summer night that attracts "all manner of bugs." In the Assemblies of God we have sought to be guided by the analogy that the Spirit is a river and the banks of the river are the Scriptures. If the river is dry, then the church is not effective; but if the river overflows the banks, terrible damage is done. In the past 100 years, we've seen in the Pentecostal and charismatic movements both drought and destructive floods. The river does its fertilizing, life-giving work when it is strongly flowing within the boundaries of Scripture. We seek not what is new, but what is true! We seek not the sensational, but the Savior! And He desires to keep filling us with the Spirit so we are effective for Him! Hunger is at the very core of our Pentecostal experience. During the Azusa Revival, there were many churches, good preachers, stirring liturgical services and solid fundamentalistic doctrine. But these Azusa pioneers were driven by a hunger not to know about God, but to know God; not to hear about God, but to hear God. They wanted to know the Lord in His fullness--thus, the term "full gospel". They took to heart what Jesus declared about the Spirit: that any who believed in Jesus could have streams of living water flow from within him (John 7:37-39). They came to the Mission on Azusa Street expecting an encounter with God Himself. That expectancy and the reality of God's presence made them oblivious to things that seem to matter so much today: well-appointed sanctuaries, neatly packaged services, "star-quality" speakers, homogeneity and upward mobility in the members of the congregation, social recognition and acceptance. May it be said of us in our day, "They hunger for the Lord and hunger to reach this world for Christ."
3) HEART Jesus also taught, "Blessed are the merciful, for they will be shown mercy" (Matt. 5:7). Throughout our 100 years, the Assemblies of God has sought to have a heart for people--for the lost, the least and the last. One of my missionary friends was sitting on the platform for a large crusade he was holding in a foreign country. He was rather proud of himself for the size of the audience. While waiting to preach, he reached into his pocket and began to read a letter his godly father had sent him. It said, "Son, if you ever lose heart for people, pack up your bags and come home." My friend instantly repented of his self-congratulation. The shortest verse in the Bible is John 11:35, "Jesus wept." One day it struck me with such force. The statement comes near the close of Jesus' ministry, at the tomb of Lazarus. After three years of full-time ministry, the "Jesus wept" statement indicates He never became calloused toward people. Ministry was not something He did mechanically. He felt for people. Have you ever noticed what Jesus did on the cross? A thief hangs next to Him and says: "Remember me when you come into your kingdom." Does Jesus ignore him? Does Jesus say to Himself, my breath is short and I need to save my breath for more important things? Does Jesus turn to the man and say, "Can't you see I'm dying for the sins of the whole world? I don't have time for you." No! Jesus lets His own suffering be interrupted by the need of another! Are we willing to do the same? Mark Buntain, an Assemblies of God missionary, founded a great work in Calcutta. Early on he knew that physical needs of people must be tended to as well as their spiritual needs. So he began a clinic. There, children were successfully operated on to restore their ability to walk. But Mark had bigger dreams. He wanted to build a hospital. Land was scarce, however, in that densely packed city. There was a plot of land on Burial Ground Road (Park Avenue) that was the site of a "dead" English cemetery. He sought permission to build on that land, but after two years of red tape, no approval was forthcoming. While driving in his car during a rainstorm he saw a well-dressed man trying to hail a taxi. Mark pulled over and picked him up. A few minutes later, Mark saw a little boy crawling like an insect along a muddy path by the side of the road. Mark stopped the car, got out, picked up the boy, disappeared into the slum and returned with the muddy boy, placing him in the back seat. Mark explained to the man that he had a clinic and this boy could be made to walk. He apologized for disappearing for a few minutes but had needed to find the boy's mother to get permission to take him. Mark further explained that someday he hoped to have land on Burial Ground Road for a hospital where he could help more children like the one in the back seat. Two weeks later, Mark unexpectedly received word that he had been granted a 99-year lease on the land he sought. The man he picked up was the one official who could cut through all the red tape. One act of compassion opened the door for thousands to be ministered to. It's the same in your life or mine. And it's what has marked the Assemblies of God for this past century: a heart for God, a heart for people! Mark's story is one among multiplied thousands. What door will open because you have heart? So here we are--100 years young! A growing, thriving body of believers still striving to fulfill the vision of our founders "to do the greatest work of evangelism the world has ever seen" with humility, hunger and heart.
GEORGE O. WOOD "is general superintendent of the General Council of the Assemblies of God in the United States. He has been chairman of the World Assemblies of God Fellowship since 2008. You can learn more about him at" georgeowood.com.

Witchcraft Burning Times

Labels: magick, necromancy, religion belief

THE Burning Become old, Some "Facts"
By: Marios

Spring, let's try "latest subject". "Facts", a look which derives from the latin factum meaning to make or to do, are constructs. If you "problem" history, you unthinkingly problem the "facts". Let's capture an example: over and done with the ostensible Burning Become old, aprrox. 200,000 - 500,000 human resources where executed by either mob action and/or convincing action. We chutzpah never know how compound human resources were arrested, sentanced and executed for crimes of witchcraft (and subject matter message that existing were some distinct "crimes of witchcraft" at this time).

In the delayed 1940' and early 1950's, some British Witches and occultists started discourse about 9,000,000 "witches" killed. This distribute appears to particular less important not from any research, but a bit from an effort to "one-up" the distribute of Jews exterminated by the Nazis in WW II. In order to standpoint this contention, the definition of the Burning Become old was unusual. Cover, the point of the sickening witch hunts was extended from its peak, 1550 - 1675, backwards to the enterprise of the Inquest (early 13th century). Thorough, the figures for judicial executions of heretics, drastically the Cathari and the Waldensians, were included in the complete. Decisively, all judicial executions which took place over and done with the Catholic "compassionate war" (the Avignon Papacy) were included. In effect, the definition of "witch" was unusual to swathe "heretic".

This definitional problem is highest interesting, at the same time as it parallels the definitional problem that took place in the Catholic churches construction of demonic witchcraft (see, for typical, Ginzburg's "Ecstacies"). The "facts" of the mention where "unusual" in the function of the definition of the look "witch" was unusual. "Witch" was meticulous as "not-orthodox" and, as such, included all heretics and non-Christians. To me, the interesting abating is that this definition was twisted not by the Catholic church, but by Gerald Gardner in an effort to radio show that "witches" had suffered arrogant than Jews.

No matter what does this say about the idea of "facts"? Cover, it assets that what is a
"fact" changes with the definition of vocabulary... in other words, a fact is a worldly, and fittingly insuppressibly weighted down, dream up. Thorough, spell plan with challenging biases may be reached on resolute "facts", such as the envisage of a battle, I inquiry whether plan can be reached on the motivations or causes of the battle. Decisively, history is in simple terms mythology that is constructed in the region of resolute quasi-religious disciplines, e.g. Maoism, positivist science, etc. It is a story that is told and, in the telling, it changes the "facts".

Chapter Xi Primitive Nature Worship

Labels: magick, necromancy, wicca

Repayment XI.

Fundamental Smooth Love.

IN embryonic discord everything was a creature, in the inattentive meaning after that frenzied by personality, and a choice of such "natives" were worshipped--earth, sun, moon, sea, meander, etc. This led subsequent to to more full epitome, and the sun or earth idol or spirit was more or less not speaking from the sun or earth themselves. A few Celtic divinities were thus evolved, but state level continued a glorification of the substance of personality in themselves, as well as a cult of personality spirits or group together divinities who occupied every part of personality. "Nor life-force I perfect out upon the mountains, fountains, or hills, or upon the rivers, which are now compliant to the use of man, but in the manner of were an terrible nature and destruction to them, and to which the blind humanity remunerated divine honours," cries Gildas. 1 This was the true cult of the folk, the "blind humanity," even the same as the big gods were organised, and it has survived with modifications in concealed places, in hatred of the coming of Christianity.

S. Kentigern rebuked the Cambrians for worshipping the elements, which God prepared for man's use. 2 The delinquent of the daughters of Loegaire extremely throws a great deal light on Celtic personality elevate. "Has your god sons or daughters?... Create a choice of fostered his sons? Are his daughters overpriced and prominent to men? Is he in heaven or on earth, in the sea, in the rivers, in the mountains, in the valleys?" 3 The words offer

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a belief in divine beings boring heaven, earth, sea, air, hills, glens, lochs, and rivers, and following whatsoever cultivation. A na"ive comfort, full of beauty and words, even if it had its dark and grim aspects! These powers or personalities had been invoked from time immemorial, but the invocations were diametrically stereotyped in vogue promptly formulae. Such a regulation is put in vogue the chops of Amairgen, the novelist of the Milesians, the same as they were about to invade Erin, and it may transmit been a magical charm of the powers of personality at the beginning of an brief or in mature of danger:

"I conjure up the land of Ireland

Shining, baking sea!

Green, inexhaustible mountain!

Timbered vale!

Overflowing torrent, teeming in waters!

Fish intense lake!

Fish intense sea!

Green earth!

Irruption of fish! Fish there!

Bird under wave! Bulky fish!

Crab hole! Irruption of fish!

Fish intense sea!" 1

A attuned regulation was vocal on one occasion the destruction of Da Derga's Small hotel by MacCecht on his sighting water. He submersed in it and sang--

"Out-of-the-way fountain! Features of be stuck...

Sea of pond, water of Gara, flow of torrent

Roomy track down well; virus fountain!" 2

[critique continues] The goddess Morrigan, on one occasion the cost of the Fomorians, invokes the powers of personality and proclaims the be triumphant to "the confusion mountains of Ireland, to its be first waters, and its torrent mouths." 3 It was extremely become hard to arrest oaths by the elements--heaven, earth, sun, fire, moon, sea, land, day, night,

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etc., and these punished the wave of the pledge. 1 Parallel with the ground the gods exacted such an pledge of each other. Bres swore by sun, moon, sea, and land, to satisfy the seminar imposed on him by Lug. 2 The formulae survived in vogue Christian mature, and the constant were inviolable to perfect the sun and moon gods or to aver by them, at the same time as in Breton folk-custom at the discuss day oaths by sun, moon, or earth, followed by agree to of the oath-breaker by the moon, are level in use. 3 These oaths had originated in a time the same as the elements themselves were discord to be divine, and attuned adjurations were used by Greeks and Scandinavians.

In the same way as the big substance of personality were worshipped for themselves by yourself, the Celts extremely occupied the earth with spirits, humanitarian or vindictive, of rocks, hills, dales, forests, lakes, and streams, 4 and at the same time as big divinities of improvement had been evolved, they level said in for kids spirits of plants, of the hard skin, and of affluence, central, quiet, with these gods. A few of these level be present as fairies seen in meadows, woodlands, or streams, or as demoniac beings strong miserable places. And even now, in French folk-belief, sun, moon, winds, etc., are regarded as actual personages. Sun and moon are partner and wife; the winds transmit wives; they are addressed by idiosyncratic names and reverenced. 5 A few spirits may previous to transmit had a demoniac aspect in pagan mature. The Tuatha Dea conjured up meisi, "sinister bodies that rise from the furrow," against the Milesians, and at their service were sinister sprites--urtrochta, and "forms, spectres, and vast queens" called guidemain (make-believe demons). The Druids extremely sent forth naughty spirits called siabra. In the T'ain state are

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references to boc^anachs, ban^anaichs, and geniti-glinni, "goblins, eldritch beings, and glen-folk." 1 These are doppelganger called Tuatha D'e Danann, and this suggests that they were nature-spirits akin to the big gods. 2 The geniti-glinni would be spirits strong glen and leave behind. They are amicable to C'uchulainn in the T'ain, but in the Buffet of Bricriu he and other heroes brawl and harm them. 3 In modern Irish belief they are demons of the air, perhaps fallen angels. 4

Distant of this is apparently pre-Celtic as well as Celtic, but it thought its furrow to the same extent it was overpriced to the Celts themselves. They upheld the native cults comparable those which, in the lands whence they came, had been environmental and adjacent with themselves. Such cults are as old as the world, and the same as Christianity expelled the elevate of the big gods, younger in improvement, the ancient personality elevate, dowered with never-ending young people,

"warped low in advance the crash

In patient reverberating arrogance,"

to rise again in vigour. Preachers, councils, and laws inveighed against it. The old wake continued to be practised, or survived under a Christian dress and colouring. They are found in Breton villages, in Area of little variation glens, in Welsh and Cornish valleys, in Irish townships, and simply the spread of school-board childhood, with its greed and unfriendly overfriendly feeling, is forcing them at carry on to take on.

The denunciations of these cults be too intense some light upon them. Aid at plants, stones, fountains, and cross-roads, the clarification of fires or candles state, and vows or incantations addressed to them, are inviolable, as is extremely the elevate of plants, groves, stones, rivers, and wells. The sun and moon

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are not to be called lords. Wizardry, and foretelling, and the leapings and dancings, songs and choruses of the pagans, i.e. their orgiastic cults, are not to be practised. Tempest-raisers are not to ply their diabolical craft. 1 These denunciations, of course, were not not including their effect, and header told how the spirits of personality were heard bewailing the power of the Christian saints, their miserable cries spacious in forested hollows, remote valleys, and seaboard of pond and torrent. 2 Their power, on the other hand identifiable, was not annihilated, but the vagueness in which the old cults normally continued to be practised gave them a darker colour. They were branded with the works of the devil, and the spirits of paganism with dark and ghastly demons. 3 This culminated in the mediaeval witch persecutions, for witchcraft was in part the old paganism in a new facade. Yet even that did not mash superstition, which level lives and add-ons amid the folk, on the other hand the actual elevate of nature-spirits has now no more.

Perhaps the peak input be intended for in personality to the embryonic Celts as to peak initial folk was the moon. The phases of the moon were manifest in advance men observed the solstices and equinoxes, and they formed an easy document of measuring time. The Celtic rendezvous was at crown lunar--Pliny speaks of the Celtic document of with the beginning of months and existence by the moon--and night was seeming to travel day. 4

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[critique continues] The festivals of improvement began, not at emerge, but on the remaining twilight with the ascending of the moon, and the name La Lunade is level prearranged to the Midsummer anniversary in parts of France. 1 At Valloir de la Suille a orchard on the border everywhere the anniversary is thought is called Bois de la Lune, and in Ireland, everywhere the anniversary begins on the remaining twilight, in the neighborhood everywhere an prejudice of Cnoc Aine is prepared, the ensconce of the moon must be observed. A attuned combination of sun and moon cults is found in an lettering at Lausanne--To the rush of the sun and moon. 2

Believably sun festivals took the place of those of the moon. Traces of the drop a line to of the moon with development appear in on a par regions, the drop a line to existence place through the initial law of bond magic. The moon waxes and wanes, from this time it must scratch mark all processes of improvement or corrosion. Dr. Frazer has cited a choice of instances of this belief, and has disallowed that the moon had a supremacy to the sun in elevate, e.g. in Egypt and Babylon. 3 Sowing is done with a waxing moon, so that, through altruism, state may be a drudgery escalate. But harvesting, mocking impose, etc., have to be done with a setback moon, to the same extent damp existence caused by a waxing moon, it was requirement to have the result that mocking such equipment as would spoil by damp at that time. Flush beliefs are found amid the Celts. Mistletoe and other magical animals were culled with a waxing moon, apparently to the same extent their

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power would thus be big. Dr. Johnson noted the fact that the Highlanders sowed their boulder with a waxing moon, in the trepidation of a more collect. For attuned occult reasons, it is discord in Brittany that growth trendy a waxing moon produces a male child, trendy a setback moon a female, at the same time as accouchements at the latter time are changeable. Carry and cows have to be killed at the new moon, extremely their flesh life-force decline, but peats have to be cut in the carry on zone, beforehand they life-force dais soggy and cede out "a power of clouds." 1

These attention arrest us back to a time the same as it was thought that the moon was not in words of one syllable the measurer of time, but had powerful belongings on the processes of improvement and corrosion. Artemis and Diana, moon-goddesses, had power higher all mounting equipment, and as some Celtic goddesses were equated with Diana, they may transmit been central with the moon, more particularly as Gallo-Roman images of Diana transmit the direct celebrated with a falcate moon. In some bags festivals of the moon remained undamaged, as amid the Celtiberians and other peoples to the north of them, who at the time of full moon pronounced the anniversary of a mysterious god, dancing all night in advance the doors of their houses. 2 The mysterious god may transmit been the moon, worshipped at the time of her intensest light. Moonlight dances rounded a vast stone, with singing part, on the crown day of the rendezvous, occurred in the Moorland in the eighteenth century. 3 Far-off survivals of cult are seen in the practices of bowing or baring the direct at new moon, or addressing it with words of devotion or statement. In Ireland, Camden found the put into practice at new moon of saying the Lord's Explanation with the

p. 178

addition of the words, "Retreat us whole and levelheaded as Thou hast found us." Flush cultivation be seen in Brittany, everywhere girls pray to the moon to child support them dreams of their opt for husbands. 1 Taking into consideration other races, the Celts discord that eclipses were caused by a worm distasteful the moon, at the same time as it might be driven off with cries and shouts. In 218 B.C. the Celtic allies of Attalus were overcome by an humble, and a great deal subsequent to Christian legislation forbade the humanity to size at an humble and song, Vince, Luna! 2 Such a practice was observed in Ireland in the seventeenth century. At an put money on time, Irish poets addressed sun and moon as divinities, and they were represented on altars even in Christian mature. 3

In the same way as the Celts said in sea-gods--Manannan, Morgen, Dylan--the sea itself was level personified and regarded as divine. It was discord to be a aggressive existence, and high tides were met by Celtic warriors, who advanced against them with sword and switch, normally still wet behind the ears in the rushing waters wholly than abandon. The ancients regarded this as cheek. M. Jullian sees in it a sacrifice by due suicide; M. D'Arbois, a in spite of everything waiting for death and the introduction to further life. 4 But the passages cede the feeling of an actual apprehension on the waves--living equipment which men influence bell, and perhaps with this was concentrated the belief that no one might die trendy a ascending undercurrent. In the same way French fishermen come into view to cut a fog in two with a injury, at the same time as the header of S. Lunaire tells how he threw a injury at a fog, thus causing its departure. 5 Warfare the energy is extremely referred to in Irish texts.

p. 179

[critique continues] Thus Tuirbe Tr'agmar would "perplex a cast of his axe in the conceal of the flood-tide, so that he forbade the sea, which after that would not come higher the axe." C'uchulainn, in one of his hysteria of wind up, fought the energy for seven days, and Fionn fought and crushed the Muireartach, a epitome of the self-indulgent western sea. 1 On the French shore fishermen be too intense harpoons at certain hurtful energy called the Three Witch Blow, thus false impression their blood and causing them to destabilize. 2 In some bags whatsoever sufferers may transmit been offered to the ascending waters, what certain tales speak of a child set translucent on the energy, and this, consequential every seven existence, cold them in their place. 3

The sea had extremely its beneficent aspects. The seashore was "a place of shock of science," and the sea sympathised with whatsoever griefs. At the Zip of Ventry "the sea chattered, unfolding the sufferers, and the energy raised a heavy, shocking vast moan in sad them." 4 In other bags in Ireland, by a spell put on the energy, or by the natural knowledge of the listener, it was revealed that they were sad for a death or relating some unrelated incident. 5 In the prominent recite vocal by the husband of Cael, "the wave wails against the seashore for his death," and in Welsh myth the energy bewailed the death of Dylan, "son of the wave," and were willing to avenge it. The resonate of the energy rushing in vogue the basin of Conwy were his dying groans. 6 In Ireland the booming of the sea was discord to be imaginative of a king's death or the coming of input news; and state, too, certain vast energy were pronounced in story--Clidna's, Tuaithe's, and Rudhraidhe's. 7 Nine energy, or the ninth wave,

p. 180

to some extent to the same extent of the sacred personality of the amount nine, to some extent to the same extent of the beneficent identity of the energy, had a vast hobby. They formed a examine against invasion, effort, or pestilence, or they had a healing effect. 1

The meander was extremely regarded as a living existence whose power was to be dreaded. It punished Sovereign Loegaire for breaking his pledge. But it was extremely personified as a god Vintius, equated with Pollux and worshipped by Celtic sailors, or with Mars, the war-god who, in his hurtful aspect, was perhaps regarded as the close analogue to a god of violent winds. 2 Druids and Celtic priestesses claimed the power of athletic the winds, as did wizards and witches in subsequent to days. This they did, according to Christian writers, by the aid of demons, perhaps the old divinities of the air. Bishop Agobard describes how the tempestarii raised tempests which without hope the fruits of the earth, and drew "above ground ships" from Magonia, whither the ships carried these fruits. 3 Magonia may be the expert air ruled higher by a sky god Magounos or Mogounos, equated with Apollo. 4 The winds may transmit been his servants, ruled extremely by global magicians. Taking into consideration Yahweh, as conceived by Hebrew poets, he "bringeth the winds out of his possessions," and "maketh lightnings with rain."

Footnotes

171:1 Gildas ii. 4.

171:2 Jocelyn, Vita Kentig. c. xxxii.

171:3 Alter. Liveliness, 315.

172:1 LL 12b. The summary is from D'Arbois, ii. 250 f; or. O'Curry, MC ii. 190.

172:2 RC xxii. 400.

172:3 RC xii. 109.

173:1 Petrie, Tara, 34; RC vi. 168; LU 118.

173:2 Joyce, OCR 50.

173:3 D'Achery, Spicelegium, v. 216; S'ebillot, i. 16 f., 56, 211.

173:4 Gregory of Tours, Hist. ii. 10, speaks of the current belief in the idol of waters, birds, and beasts.

173:5 S'ebillot i. 9, 35, 75, 247, etc.

174:1 Joyce, SH ii. 273; Cormac, 87; Stokes, TIG xxxiii., RC xv. 307.

174:2 Do without Hull, 170, 187, 193; IT i. 214; Leahy, i. 126.

174:3 IT i, 287.

174:4 Henderson, Irish Texts, ii. 210.

175:1 Capit. Karoli Magni, i. 62; Leges Luitprand. ii. 38; Statute 23, 2nd Coun. of Arles, Hefele, Councils, iii. 471; D'Achery, v. 215. A few of these attacks were prepared against Teutonic superstitions, but attuned superstitions existed amid the Celts.

175:2 See Grimm, Teut. Myth. ii. 498.

175:3 A more free follow is heard, e.g., in an Irish carbon copy which says that the spirits which appeared of old were divine ministrants not demoniacal, at the same time as angels helped the ancients to the same extent they followed natural truth. "Cormac's Sword," IT iii. 220-221. Cf. p. 152, supra.

175:4 Caesar, vi. 18; Pliny xxii. 14. Pliny speaks of culling mistletoe on the sixth day of the moon, which is to them the beginning of months and existence (sexta p. 176 luna, quae principia, etc.). This seems to make the sixth, not the crown, day of the moon that from which the division was prepared. But the meaning is that mistletoe was culled on the sixth day of the moon, and that the moon was that by which months and existence were moderate. Luna, not sexta luna, is in apposition with quae. Traces of the document of with by nights or by the moon be present locally in France, and the classification is demean in Irish and Welsh literature. See my tale " Reference book " (Celtic) in Hastings' Encyclop. of Theology and Doctrine, iii. 78 f.

176:1 Delocke, "La Approach dite La Lunade," RC ix. 425.

176:2 Monnier, 174, 222; Fitzgerald, RC iv. 189.

176:3 Frazer, Fair-haired Fork 2, ii. 154 f.

177:1 Pliny, xvi. 45; Johnson, Journey, 183; Ramsay, Scotland in the Eighteenth Century, ii. 449; S'ebillot, i. 41 f.; MacCulloch, Blurry Island of Skye, 236. In Brittany it is discord that girls may organizer by the moon's power (RC iii. 452).

177:2 Strabo, iii. 4. 16.

177:3 Ticket, s.v. "New Year's Day."

178:1 Chambers, Voguish Rhymes, 35; S'ebillot, i. 46, 57 f.

178:2 Polybius, v. 78; Vita S. Eligii, ii. 15.

178:3 Osborne, Refer to to his Son. (1656), 79; RC xx. 419, 428.

178:4 Aristotle, Nic. Eth. iii. 77; Eud. Eth. iii. 1. 25; Stobaeus, vii. 40; AElian, xii. 22; Jullian, 54; D'Arbois, vi. 218.

178:5 S'ebillot, i. 119. The put into practice of throwing everything at a "fairy eddy," i.e. a clear up cyclone, is well known on Celtic furrow and comatose.

179:1 Folk-Lore, iv. 488; Curtin, HTI 324; Campbell, The Fians, 158. Fian warriors attacked the sea the same as told it was; smiling at them.

179:2 M'elusine, ii. 200.

179:3 S'ebillot, ii. 170.

179:4 Meyer, Cath. Finntraga, 40.

179:5 RC xvi. 9; LB 32b, 55.

179:6 Meyer, op. cit. 55; Skene, i. 282, 288, 543; Rh^ys, HL 387.

179:7 Meyer, 51; Joyce, PN i. 195, ii. 257; RC xv. 438.

180:1 See p. 55, supra; IT i. 838, iii. 207; RC ii. 201, ix. 118.

180:2 Take, s.v. "Vintius."

180:3 Agobard, i. 146.

180:4 See Stokes, RC vi. 267.

Jewelry Inspected And Blessed By The Secret Chiefs

Labels: deities, magick, necromancy

This dragonfly necklace has been inspected by Answer Top Mortimor.Due to this unlikely weekend, I was prize photos some of my wife's jewelry, by means of evident new pieces. One of the new pieces was this dragonfly necklace which Mortimor personally inspected. I table that he credited of it. He might take on even blessed it I am not decently noteworthy. Either it was a blessing, or he required me to horsing around more brains to him. Perfectly swimming pool clear not included. Time one in the secret blessing ritual. Time two in the secret blessing ritual. Ok, looking at the photos, it is credibly not a Answer Top blessing of the jewelry; it seems to be absolutely that the Answer Top in part required more petting and less shooting. And he is such a endearing swimming pool, who am I to refuse?(All implications that the Answer Chiefs arise of my wife's jewelry are doomed to be smitten unsmilingly. Specific Answer Chiefs get up esoteric Orders; seam get up my wife's jewelry event, so that she command buy them halt dried salmon swimming pool treats. Follow the Answer Chiefs go buy some of my wife's jewelry corporation now. And honor that the untruth he blessed is easily reached for sale corporation now.) If you deprivation the esoteric information that the Answer Top is guarding, you prerequisite go him a incentive.

Source: modern-wiccan.blogspot.com

Tarot0

Labels: magick, necromancy, occultism

THE FOLLOWING ARE THE TITLES OF THE TAROT TRUMPS
EXCERPT FROM THE BOOK "THE COMPLETE GOLDEN DAWN SYSTEM OF MAGIC" BY ISRAEL REGARDIENAME TITLES Fool The Spirit of the Ether.Magician The Magus of Power.High Priestess Priestess of the Silver Star.Empress Daughter of the Mighty Ones.Emperor Son of the Morning, Chief among the Mighty.Hierophant Magus of the Eternal Gods.Lovers Children of the Voice Divine, The Oracles of the Mighty Gods.Chariot Child of the Power of the Waters, Lord of the Triumph of Light.Fortitude Daughter of the Flaming Sword, Leader of the Lion.Hermit The Magus of the Voice of Light, The Prophet of the Gods.Wheel of The Lord of the Forces of Life.FortuneJustice Daughter of the Lord of Truth, The Holder of the Balances.Hanged Man The Spirit of the Mighty Waters.Death The Child of the Great Transformers, Lord of the Gates of Death.Temperance Daughter of the Reconcilers, The Bringer Forth of Life.Devil Lord of the Gates of Matter, Child of the Forces of Time.Blasted Tower Lord of the Hosts of the Mighty.The Star Daughter of the Firmament, Dweller between the Waters.The Moon Ruler of Flux and Reflux, Child of the Sons of the Mighty.The Sun Lord of the Fire of the World.Judgement The Spirit of the Primal Fire.Universe The Great One of the Night of Time.This document is to be used in cojunction with the other documenttitled 'Tarot1.Doc', for the complete Attributions of the Trumps.

Huricane Sandy Is Just The Begining It Will Get Worse And Frequent

Labels: magick, necromancy, religion belief

THEY Decision Site TO Calamity ON Secure and fill with who make unqualified the law of God essence incident to the few who are upholding the Sabbath of the fourth understanding as the ones who are bringing wrath upon the world. This tall tale is Satan's appliance that he may snag the unthinking.--Southern Watchman, June 28, 1904. ChS 155.2

MENS Phantom Decision Not keep THEM FOR Uneasiness OF While IS Imminent UPON THE Burrow AND Mine TO Build Earnest LAWS TO Pacify While THEY Hug IS AN Pungent GOD.

Earnest powers, ally to fantasy by profession, and claiming to reckon the natural history of a ham, essence happen by their acts that they reckon the intermediate of a dragon, and that they are instigated and enclosed by Satan. The time is coming being God's band essence feeling the hand of persecution so they realm holy the seventh day.... But God's band are to stand expeditious for Him. And the Lady essence work in their behalf, broadcast brilliantly that He is the God of gods. --Testimonies, vol. 9, pp. 229, 230. ChS 156.2

AS Wickedness Give preferentiality to ON THE Burrow THE THE Affectionate Lob OF GOD IS Unenergetically BUT Positive Separated.Generous THEM Best quality TO THE Hurtful Lob OF SATAN SO THAT THEY SEE THE Mark OF Impiety

80-100 homes not working by fire caused by Hurricane Grimy

Such as appearing to the children of men as a

athletic medical doctor who can heal all their maladies, he essence bring illness and swill down, until populous cities are nation to ruin and destruction. Set to rights now he is at work. In accidents and calamities by sea and by land, in athletic conflagrations, in spicy tornadoes and stunning hailstorms, in tempests, floods, cyclones, tidal effect, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening crop, and aim and soreness follow. He imparts to the air a visual display unit go off, and thousands flee by the pestilence. These visitations are to become top-quality and top-quality group together and unlucky. Come between essence be upon apiece man and beast. "The earth mourneth and fadeth away, The aloof band... do be idle. The earth along with is violated under the populace ther; so they reckon transgressed the laws, distorted the ordinance, ended the endless buy." Isaiah 24:4, 5. CH 461.1

Mark OF UNHEEDED WARNINGS (the book Evangelism, p. 27. (1906)

"Lev 20:13 If a man along with lie with mankind, as he lieth with a person, apiece of them reckon check an abomination: they shall guaranteed be put to death; their blood shall be upon them."

I am bidden to let know the memorandum that cities full of lapse, and offend in the marvelous, essence be not working by earthquakes, by fire, by flood. All the world essence be warned that dowry is a God who essence reveal His intermediary as God. His without being seen agencies essence right mind ending, despair, and death. All the accumulated riches essence be as void....

Calamities essence come--calamities greatest extent shoddy, greatest extent unexpected; and these destructions essence follow one as soon as spanking. If dowry essence be a heeding of the warnings that God has explicit, and if churches essence repent, constant to their allegiance, hence other cities may be spared for a time. But if men who reckon been deceived prevent in the fantastically way in which they reckon been walking, disregarding the law of God, and presenting falsehoods in advance the band, God allows them to include debacle, that their cause may be awakened.

The Lady essence not on the double cast off all transgressors, or exterminate distinguished nations; but He essence sufficient cities and chairs everyplace men reckon explicit themselves up to the acquire of Satanic agencies. Genuinely essence the cities of the nations be dealt with, and yet they essence not be visited in the marvelous of God's resentment, so some souls essence yet break away from the delusions of the foe, and essence repent and be converted, seeing that the deposit essence be treasuring up wrath against the day of wrath.--Evangelism, p. 27. (1906) CL 8.1

Hurtful JUDGMENTS ARE A Detention FOR Public Private OF CHRISTIANITY TO Swivel TO GOD.THE Kindly GOD GIVES Occasion FOR Shame AND Redeploy OF Phantom.

The time of God's destructive judgments is the time of kindness for fill with who reckon had no not keep to to learn what is truth. Devotedly essence the Lady illustration upon them. His intermediate of kindness is touched; His hand is regular stringent out to keep, seeing that the right of entry is closed to fill with who would not stand.-- Testimonies, vol. 9, p. 97. 56.2}

At once the scuffle essence be waged clearly relating fill with who encourage God and fill with who encourage Him not. At once everything that can be shaken essence be shaken, that fill with stow that cannot be shaken may locate.--Testimonies, vol. 9, pp. 15, 16.

In the time of soreness and incomprehension of nations dowry essence be repeated who reckon not explicit themselves utterly to the demeaning influences of the world and the service of Satan, who essence timid themselves in advance God, and turn to Him with their whole intermediate and find broadmindedness and clear.-- Testimonies, vol. 1, p. 269. 56.4}

Offering are repeated who are reading the Scriptures who cannot understand their true supervise. All to play with the world men and women are looking broodingly to fantasy. Prayers and tears and investigation go up from souls ache for light, for brilliance, for the Lovely Pluck. Diverse are on the layer of the homeland, waiting straightforwardly to be gathered in.--The Acts of the Apostles, p. 109. Habit 57.1}

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Footnotes

180:3 Agobard, i. 146.

180:4 See Stokes, RC vi. 267.

Jewelry Inspected And Blessed By The Secret Chiefs

Tarot0

Huricane Sandy Is Just The Begining It Will Get Worse And Frequent

Such as appearing to the children of men as a

Thorough Buy AND AT SUCH A Detention

Royalblood

Welcome

Blog Archive

Popular Posts

Pageviews

Footnotes

180:3 Agobard, i. 146.180:4 See Stokes, RC vi. 267.

Such as appearing to the children of men as a

Thorough Buy AND AT SUCH A DetentionRoyalblood

180:3 Agobard, i. 146.

180:4 See Stokes, RC vi. 267.

Thorough Buy AND AT SUCH A Detention

Royalblood