Krishna Connection To The Dances Of Tamilnadu World Tamil Conference 5
Communicate are 11 types of dances likable in Sangam become old. MADHAVI of Silappadhikaram was hardened in all those types. It was in the context of her Rearrange - start that we come spanning chock-full information of these dances and music that existed in olden become old. Now conscious of native skip forms of Tamilnadu, we are told that Karakattam, poikkaal kuthirai aattam, marakkaal aattam and kootthu are some of the native ones. The matter-of-factness is that some of them are approved to Krishna whose become old preceded the Indus degrade refinement for which Mr Karunanidhi has a special liking. Of the 11 dances, Krishna had pioneered three. The KARAKAATTAM of today which is danced by corresponding the pot in the at the outset was basic done by Krishna in Tamil lands somewhere Banasuran was conclusion. Krishnas grandson Anirudh carve in love with Uzhai (Usha), the immature person of Banasura ( vaanaasura), He was trapped by Vaanasura. In order to get him uncontrolled furtively, Krishna did the KUDAKKOOTHU - danced on the streets of Vaanasura by corresponding pots on his at the outset to divert the precision of the guards. This skip of Krishna has been immortalized in Aazhwars pasurams and equally by the dancers of those days. This form lives on even today as Karakaattam! In the role of would the Dravidian scholars say for this? Do they give up Krishnas existence? Can they say that this skip was expressive by tradition form the North (Mathura / Krishna cult)? Tamil texts clearly speak about this skip as unit introduced by Krishna.All the 11 dances were introduced by Gods and Goddesses. Communicate is a sutra about these dances set by Adiyaarku nallaar in his surface shine in Silappadhikaaram. Sekkizhar equally is assumed to contain refereed to this in Periya Puranam. The dances contain been soap in creature order of two groups. They are nindraadal and Veezhnthaadal.. ",,,,,." ",,,,." They contain been soap as before time 2 done by Peer of the realm Shiva () = (,)the advent 2 done by Krishna = (, ) the advent 2 done by Muruga = (, ) Kaavadi is the act name of Kudai.These 6 are the dances done to individual realization untouchable enemies. . Later than comes VINOTHAK KOOTTHU ( ) the unusual skip of corresponding pots on the at the outset. (KUDAKKOOTHU) This was done to lead astray the competitor and invulnerable the release of Aniruddhan. This skip was before time done by Krishna in Tamil areas somewhere Vanaasura (the childish person of Maha bali) ruled. This is thought to be Mahabalipuram - the special slip now sub aqua. Marine excavations contain unfashionable that stage are traces of sub aqua town.But the Karunanidhi council would not do whatever to affect erudition on this part for instance that would put at nil their Dravidian theories. That would impress rapport with North, with Krishna and substantiate that countryside of the North and the South had sophisticated well in those become old. If not so, how may possibly the grandson of Krishna who may possibly be expected to be living in Mathura or Dwaraka - in the north of the Vindhyas, come to south and fall in love with a girl in the a place called Vaanan Perur, miles featuring in the sea from todays Mahabalipuram? The advent skip form (8th) was the one done by Kaaman (son of Krishna) as Pedu (). ,. The Koovagam kootthu has its origin in this skip form. The contend 3 were done by goddesses.The 9th skip was marakkaal skip. () This was done by MaayavaL ( ). She is Durga.In a bid to win untouchable asuras, she positive mannered legs to avoid the deleterious creatures on the obtain. She danced her way with those mannered legs and conquered them The 10th skip was done by Lakshmi and was called as Paavaik kootthu. ( ). The 11th was KADAYAM () done by Indraani. We can see that all the dances contain been pioneered by Hindu gods and goddesses. The Tamil group had been a Hindu group. Krishnas implication has been very high sandwiched between the Tamils.The KURAVAIK KOOTTHU danced by cowherds in Mullai lands (decrease Kalith thogai) was a likable skip form that existed in Mathura and done by Krishna. The ALLIYAM done by Krishna was especially as Hallisaka of Gujarat. These dances were done by Krishna and his friends in his boyhood days. Harivamsa has an turn up of Bala charitha somewhere it is assumed that Krishna cast-off to skip Hallisaka to excite others plus the pigs. The especially reference is found in Silappadhikaram in Aachiyar kuravai somewhere the girsl readied to do the skip from Bala charitha ( ). Inventory of Krishna rapport can be read in my old item on Nappinnai ( http://www.tamilhindu.com/2009/12/who-is-nappinnai/). This Alliyam or Hallisaka was done at what time Krishna untouchable mechanical the story Kuvalayapeetam of Kamsa.The scenes of Halliska can be seen replicated in the Aachiyar kuravai. It goes in stages of Krishna charming a demon, charming Kaliya and in due course Kamsa. The Silappdhikaram songs equally do as you are told such extend. Communicate are 2 ways of explaining how the Gujarathi Hallisaka entered Tamillands and became its own by a name "Alliyam".One is that the Tamils learnt it from Gujarath. Separate is that migrated Dwarakans brought with them this skip and the surviving cowherd populace habituated them in course of time. But Matharis dialogues in Silappadhikaaram frozen as despite the fact that the skip was owned by hence liberty from the become old of Balacharitham. Krishnas visits to Tamillands is legal by the Kudakkootthu (karakaattam) and praise of his name as one who attended the 2nd sangam at Kapatapuram. Krishna lived 5000 time ago. These skip forms and colonization on turn up of submergence of Dwaraka obligation contain happened 5000 time ago. Communicate is a praise in Kaliththogai of Cowherd community that existed in sub aqua Kumari lands to contain migrated northward set down with the Pandyan king in the cremation of submergence of Kumari. These submergences contain laid back happened or one at what time the other and brought migrated countryside from Dwaraka and from Kumari to the act day Tamilnadu lands. The form of these skip forms with Tamillands report that the countryside contain had especially culture, especially language (Tamil as spoken language) and coexisted with a especially form. These views obligation be researched and expert inputs obligation be bonus. This view resets the Indian gone history. Now solitary Tamil texts are enjoyable of substantiating consequence of such a erudition. Such a erudition is genuine to make Tamil expert ancient - playing an definite do in the culture of all Indians of those days. The before time duty to wide-ranging this is to peelings the Dravidian wits set and crookedly from Tamil texts without tendency. The references to Krishna and Mahabharatha as found in sangam texts is set less than. (Politeness :www.hinduismtoday.com ) MAHABHARAT INCIDENCES SANGAM Letters As Mal (Tirumal) carried tangent their dress and climbed on a Kurutta tree, the cowherd women may possibly not posture clean. Agam.59:5-6 An expression "Kavuriyar" is cast-off to smear Pandyas and they were with shining lances and with acquire of lands rigorous (with sea). Pandyas are calculated as descendents of Pandavas. Agam.70:13Agam.343:3-4Puram.3:5 "Kunjaram" - the word is cast-off for an story right as in Mahabharat. Agam.92:3 Pandavas were denied their land. Consequently success loud, they focused to brawl with Kauravas Puram.2:13-16 Balarama had his body the colour of white ad Krishna ill-mannered. They had ticker tape with symbols of Palm and Kite each. Puram.56:3-6;58:14-16:Nat.32:1-2;Pari.2:20-22;Tirumurugu. "Kannan Ezhini" shows that "Kannan / Krishna" had been likable here the Sangam mean. Puram.197:7 The Greatest One, who raised upto the skies had an axe with which he cut off (the heads of) numerous Kings. Parasurama is veiled. Puram.220:5 Akruran, with sky-scraping weight makeup, particularly that of shoulders, fought in the combat, some time ago the Five and the Hundred focused to do so. Padit.14:5-6 Indistinguishable Mayavan, Selvak Kadungo Vazhiyadhan excelled his Teacher, implying Krishna's study under Chandini. Padit.7th Ten.8-10. "Bakan" avenue a sum without eyes / observe. Thritarastra was a roof man in the role of him. His son built a Lac Palace and invited Pandavas to obstruct stage. Along with, he set on fire to mail them, but the Son of Winds (Bhima) came out tearing off of the ramparts of the Palace shake off with his brothers and mother. Kali.24:1-8 Balaraman into invincible ear earrings is compared with th Mara tree with bunches of white flowers. Kali.25.1 Balaraman with Plough and "Pasunthuzhai" ribbons. Kali.35.1 Eight elephants are compared to that of ones defending eight cardinal points, implying "Astatik Gajas". Kali.47:2-3 Communicate had been "Two Andanars". Although, they taught knowledge from the scriptures to "Two Original Groups", they did meticulously according to the respective scriptures, right in the role of mother and rains, which shower without any harassment. Stylish, Jupiter and Mercury are veiled to Bhrigaspati and Sukracharya, who taught Devas and Asuras. Kali.98:1-3. She had her haie with type and ridged considerate. One sum touched her (to dishonour). Her group took a vow that he would mail him by tearing off of his coffer. Accordiungy, he perfect his vow on the theatre of war. In comparing a scence, somewhere a pubescent was pierced through his coffer by a bull with his horn, it is mentioned. Kali.100:18-20. The enemies sent a pony. Mayan killed it by tearing oof of its oral cavity. Stylish the slaughter of Kesi by Krishna is veiled. Kali.102:53-55. The frozen of radiating bulls and bisons, caring instruments etc., is compared with the starting of the "War amongst the Hundred and the Five", implying Mahabharat War. Kali.103:57-59. He lies on a bed of Zigzag floating in the sea and has a ding that is still gleeful. Kali.104:71-72. He cautious the entire world with his feet. His advanced brother has body colour unadorned white and he has ill-mannered. The combination appears as if the beforehand is clothed with a elegant white cloth. Krishna and Balarama are veiled. Kali.123:1-2 At the time of Floods, all living creatures waterfall down each other to lay out God. All involute featuring in Him with their respective considerate and band with Him. Kali.128:1-2 The Wrestlers brought enormous elephants near, and they were outdone. The ding emanated cut off of the parts of the elephants and killed them. The slaughter of Canura and Mustiga by Krishna and Balarama are veiled. Kali.132:1-3 The Five were enjoyable of defeating all the enemies. In the midst of sky-scraping chariots, they fought with the Hundred and killed them dipping in the theatre of war. Perum.415-16 He was with the body colour that of three load, implying Krishna. Perum.29